Augustine on music as the harmonious language of spirituality: An apophatic theological study

Godfrey T. Baleng
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Abstract

This article arose from the study of apophatic theology also known as the via-negativa. Apophatic theology, by definition, refrains from stating what and who God is instead of focusing on what God is not. It renders religious language as a sign-system inadequate in describing God, his nature, and human numinous experiences. Yet, language is the fundamental modelling system that stimulates our everyday phenomenological, spiritual, and religious developments. This article is demonstrating how the apophatic theological view attempted to solve or investigate the inadequacy of religious language or the lack of God’s language. The research drew from contemporary scholarship on Augustine’s use of apophatic theology in developing its hypothesis of the importance of music as a transcendental language. Moreover, through music and prayer, language becomes an intermediary beyond the physical to the metaphysical. In this instance, Augustine of Hippo, coming to terms with the inadequacy of religious language, considered music a succinct communicative tool in his theology and divine pedagogy. So, due to the challenges of language, the purpose of this article is using Augustine and his view of music within the Sitz im Leben of his spiritual development to solve a theological problem. In this article, the following will be discussed: (1) Augustine’s Confessions as a dialogue where he speaks to God through Scriptures and hymns; (2) Augustine’s earlier philosophical theory of music; (3) and Augustine’s use of apophatic theology in our spiritual development. The importance of this research will help us understand God’s immanence (over his ineffable) through our use and understanding of music as a harmonious language consisting of unchanging mathematical properties. Furthermore, the truthfulness of music as a harmonious language about God’s mystery can be better understood.Contribution: Through Augustine’s apophatic theology, this study contributes to our understanding and revitalisation of spirituality using music as an alternative form of harmonious language of the spirit. Moreover, it considers music a universal language that transcends all senses and other modes of cognitive activities. By establishing a basic principle of what makes us spiritual, we can transform our cognitive abilities and become better spiritual beings. Furthermore, this study examined the harmonic nature of music in the seven liberal arts as a significant mathematical aspect of the cosmos.
奥古斯丁:音乐是灵性的和谐语言:天启神学研究
这篇文章源于对 Apophatic 神学的研究,也被称为 via-negativa。顾名思义,启示神学不说明上帝是什么和上帝是谁,而是专注于上帝不是什么。它使作为符号系统的宗教语言不足以描述上帝、上帝的本质和人类的神性体验。然而,语言是激发我们日常现象学、灵性和宗教发展的基本模式系统。本文论证了天启神学如何试图解决或研究宗教语言的不足或上帝语言的缺乏。研究借鉴了当代学术界对奥古斯丁使用天启神学的研究,提出了音乐作为一种超验语言的重要性的假设。此外,通过音乐和祈祷,语言成为了超越物理和形而上学的中介。在这种情况下,希波的奥古斯丁认识到宗教语言的不足,认为音乐是其神学和神学教育中简洁的交流工具。因此,由于语言的挑战,本文的目的是利用奥古斯丁和他在其精神发展的 "人生之境 "中的音乐观来解决一个神学问题。本文将讨论以下内容:(1) 奥古斯丁的《忏悔录》是他通过经文和赞美诗与上帝对话的对话录;(2) 奥古斯丁早期的音乐哲学理论;(3) 奥古斯丁在我们的灵性发展中对天启神学的运用。这项研究的重要性将有助于我们通过使用和理解音乐这种由不变的数学属性组成的和谐语言,来理解上帝的内在性(在他的不可言说之上)。此外,音乐作为一种关于上帝奥秘的和谐语言,其真实性也能得到更好的理解:本研究通过奥古斯丁的天启神学,有助于我们理解和振兴以音乐作为另一种和谐精神语言形式的灵性。此外,它还认为音乐是一种超越所有感官和其他认知活动模式的通用语言。通过确立使我们具有灵性的基本原则,我们可以转变我们的认知能力,成为更好的灵性之人。此外,本研究还探讨了七门文科中音乐作为宇宙重要数学方面的和谐性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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