{"title":"Working Retirees? A Liberal Case for Retirement as Free Time","authors":"Manuel Sá Valente","doi":"10.1007/s10677-024-10444-1","DOIUrl":null,"url":null,"abstract":"<p>Retirement is often viewed as a reward for a working life. While many have reason to want a work-free retirement, not everyone does. Should working retirees have to give up their retirement pension and, consequently, their status as retirees? The answer, I argue, boils down to whether we conceive of retirement as free time (need-free) or as leisure (work-free). In this article, I put forward a liberal case in favour of free time, despite whether our liberalism leans towards perfectionism or neutralism, with social primary goods being a case in point. Applying this case for free time to retirement yields two significant policy implications. First, it demands “free synchronic combination” – that retirees may use their retirement pensions however they see fit, including to work. Second, it also yields “free diachronic combination” – that, within limits, individuals have discretionary control over how to combine retirement and work across time – thus challenging the idea that retirement should be available only in old age and not earlier in life. So far, the literature on free time focused only on narrow temporal units, such as hours and days, but there is much to gain by extending the concept into retirement.</p>","PeriodicalId":47052,"journal":{"name":"Ethical Theory and Moral Practice","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2024-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethical Theory and Moral Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10677-024-10444-1","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Retirement is often viewed as a reward for a working life. While many have reason to want a work-free retirement, not everyone does. Should working retirees have to give up their retirement pension and, consequently, their status as retirees? The answer, I argue, boils down to whether we conceive of retirement as free time (need-free) or as leisure (work-free). In this article, I put forward a liberal case in favour of free time, despite whether our liberalism leans towards perfectionism or neutralism, with social primary goods being a case in point. Applying this case for free time to retirement yields two significant policy implications. First, it demands “free synchronic combination” – that retirees may use their retirement pensions however they see fit, including to work. Second, it also yields “free diachronic combination” – that, within limits, individuals have discretionary control over how to combine retirement and work across time – thus challenging the idea that retirement should be available only in old age and not earlier in life. So far, the literature on free time focused only on narrow temporal units, such as hours and days, but there is much to gain by extending the concept into retirement.
期刊介绍:
Ethical Theory and Moral Practice is a double-anonymous peer-reviewed philosophical journal which aims to publish the best work produced in all fields of practical philosophy. It welcomes high-quality, rigorous and original, submissions regardless of the traditions or schools of thought from which they derive. As an editorial priority, however, published papers should be accessible to the philosophical community at large and as free as possible of unnecessary jargon.
Ethical Theory and Moral Practice publishes work on ethical theories that address practical problems, as well as work that presents or examines empirical findings regarding moral practices relevant for ethical theorizing. The journal therefore actively seeks to promote cross-fertilization across areas of practical philosophy—such as moral, political, legal, and social philosophy—and more empirical disciplines, such as medicine, economics, sociology, political science, and psychology. It welcomes work in applied ethics provided that it can offer theoretical or normative contributions to larger philosophical debates. The journal also considers historically-oriented contributions provided they are not mainly exegetical and can offer insights for current debates in practical philosophy.
The journal endorses the BPA/ SWIP-UK Good Practice for Journals. Further details are available in our Review Policy document.