Polymerized Heritage

IF 0.1 4区 艺术学 Q3 Arts and Humanities
Fyerool Darma
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Photography by Jonathan Tan.</p> <p></p> <p><strong>[End Page 100]</strong></p> <h2>[ Fri • 9 Jun 2023 • 01:15 PM • Telok Blangah • Singapore ]</h2> <p>2023, Singapore—The city-state played host to a series of conferences bringing together blockchain technology and art; yet digital exclusions persisted within and beyond its geographical landmass. <em>Is it not ironic when art becomes a stream that hosts the ambitions of the Green Plan against this Smart Nation? What did I take from the advice, “màn màn lái~”</em><sup>1</sup><em>? How can these intricate circuitry hint to the collaborators or are they traces of colluding crests?</em></p> <p><em>There is an energy shield that dissolves into a fibrous hue of chrome. It brought me to my heritage—the polymeric surface—“Am I minimizing my ecological footprint with this material? Why should I bear the burden of responsibility when it is the negligence carried forward by my parents, their post-Merdeka generation, and the ones before? What happens when artists employ these fossilized detritus? Lao Ban Niang</em>,<sup>2</sup> <em>your grandchild of the Plastic Age, explored these cues that were once utilized as military equipment—I am repurposing it as a razzle dazzle camouflage against a heritage. What can you decode of these surfaces? Could its verso hint at formations or are they compressions of oversampled marks from the saturation of our heritage that you love? Whose heritage? What heritage?”</em></p> <p>Polyvinyl decals are a heritage of the present. They are cues to a sonar measuring the intricacy and intimacy of metrics for the materiality of the digital born and physical labor. They are slippages of overlooked heritage in the digital depth that underlies industrial legacies to systems that continue into our digital age. It is a portal where the digital wades. They are traces to energies of the bodies that mined precious minerals—processed, grinded to powder, suspended onto emulsions of CMYK and tattooed onto surfaces. Vinyls carry evidence of manual, intellectual, and creative labor. They are cues to the co-production between society and automotion. As soon as it is applied to a surface, the energy of the labor evaporates from the cache. <em>Can polyvinyl decals resemble self-fashioned textiles? Do they carry the incantations of tattooed weavers and loom makers? What material possibilities arise amidst this obfuscation?</em> These thoughts explore data waste’s societal impact<em>. What happens after its optimized use?</em> Easily discarded. They are a material that highlights the digital<em>-</em>physical divide<em>. Can it be seen as the pulse of art,</em> <strong>[End Page 101]</strong> <em>science, technology, and digital surfaces that delve into heritage and industry crevices? Whose heritage? 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Polymerized Heritage
  • Fyerool Darma (bio)

Click for larger view
View full resolution Figure 1.

Close up of Prtraire Family (featuring rawanXberdenyut, Aleezon, Tuan Siami, A.I.den and Lé Luhur from the exhibit “Radio Malaya: Abridged Conversation About Art,” National University of Singapore Museum, South and Southeast Asia Collection and Autaspace. Photography by Jonathan Tan.

[End Page 100]

[ Fri • 9 Jun 2023 • 01:15 PM • Telok Blangah • Singapore ]

2023, Singapore—The city-state played host to a series of conferences bringing together blockchain technology and art; yet digital exclusions persisted within and beyond its geographical landmass. Is it not ironic when art becomes a stream that hosts the ambitions of the Green Plan against this Smart Nation? What did I take from the advice, “màn màn lái~”1? How can these intricate circuitry hint to the collaborators or are they traces of colluding crests?

There is an energy shield that dissolves into a fibrous hue of chrome. It brought me to my heritage—the polymeric surface—“Am I minimizing my ecological footprint with this material? Why should I bear the burden of responsibility when it is the negligence carried forward by my parents, their post-Merdeka generation, and the ones before? What happens when artists employ these fossilized detritus? Lao Ban Niang,2 your grandchild of the Plastic Age, explored these cues that were once utilized as military equipment—I am repurposing it as a razzle dazzle camouflage against a heritage. What can you decode of these surfaces? Could its verso hint at formations or are they compressions of oversampled marks from the saturation of our heritage that you love? Whose heritage? What heritage?”

Polyvinyl decals are a heritage of the present. They are cues to a sonar measuring the intricacy and intimacy of metrics for the materiality of the digital born and physical labor. They are slippages of overlooked heritage in the digital depth that underlies industrial legacies to systems that continue into our digital age. It is a portal where the digital wades. They are traces to energies of the bodies that mined precious minerals—processed, grinded to powder, suspended onto emulsions of CMYK and tattooed onto surfaces. Vinyls carry evidence of manual, intellectual, and creative labor. They are cues to the co-production between society and automotion. As soon as it is applied to a surface, the energy of the labor evaporates from the cache. Can polyvinyl decals resemble self-fashioned textiles? Do they carry the incantations of tattooed weavers and loom makers? What material possibilities arise amidst this obfuscation? These thoughts explore data waste’s societal impact. What happens after its optimized use? Easily discarded. They are a material that highlights the digital-physical divide. Can it be seen as the pulse of art, [End Page 101] science, technology, and digital surfaces that delve into heritage and industry crevices? Whose heritage? Which industry? My heritage is of artificiality, polymerized through these forms of complexities.


Click for larger view
View full resolution Figure 2.

Close up of Prtraire Family (featuring rawanXberdenyut, Aleezon, Tuan Siami, A.I.den and Lé Luhur from the exhibit “Radio Malaya: Abridged Conversation About Art,” National University of Singapore Museum, South and Southeast Asia Collection and Autaspace. Photography by Jonathan Tan.

Polyvinyl decals and textiles symbolize our consumer culture and commodification. In combining them, conventions are shifted, and a subversion of dominant and dormant narratives of heritage and consumerism are displayed. What implications does this interplay have for art, technology, commerce, and society? What does the use of polymeric vinyl between heritages to historical materials such as clay, wood, bamboo, gold, bronze, silver, or oil pigments in cultural objects like lantaka,3 kasut manek,4 creese,5 ceramics, tikar, batik, songket, limar, and paintings reveal to us? These screen-shots are dead links from those cues. They are conversions [End Page 102] of energies from the mining of minerals and carbons, they are toils of the Lé Luhur.

We have witnessed the presence of polyvinyls adorning the bodies of tuk-tuks, its intricate cuttings on the #ex5dream that harmonizes with the chirps and silenced cosmos. Billboards and glass doors are blanketed in vinyls. They are gastronomic guides to...

聚合遗产
以下是内容的简要摘录,以代替摘要: 聚合遗产 Fyerool Darma (bio) 点击放大 查看完整分辨率 图 1.P ♥ rtraire 家庭特写(由 rawanXberdenyut、Aleezon、Tuan Siami、A.I.den 和 Lé Luhur 组成,来自 "马来亚广播电台 "展览:新加坡国立大学博物馆、南亚和东南亚藏品及 Autaspace。摄影:Jonathan Tan。 [End Page 100] [ 星期五 - 2023 年 6 月 9 日 - 01:15 下午 - 直落布兰雅 - 新加坡 ] 2023 年,新加坡--这个城市国家举办了一系列会议,将区块链技术和艺术结合在一起;然而,在其地理疆域内外,数字排斥现象依然存在。当艺术成为承载绿色计划对这个智能国家的雄心壮志的源泉时,这难道不是一种讽刺吗?我从 "màn màn lái~"1的建议中得到了什么?这些错综复杂的电路是如何暗示合作者的,抑或是勾结的蛛丝马迹?有一种能量屏蔽溶解在铬的纤维色调中。这让我想到了我的遗产--聚合表面--"我是否用这种材料最大限度地减少了我的生态足迹?我的父母、他们的后代和前代人都疏忽了这一点,为什么我还要承担责任?当艺术家们使用这些化石废料时会发生什么?你在塑料时代的孙子 Lao Ban Niang2 探索了这些曾被用作军事装备的线索,而我则将其重新用作一种炫目的伪装,以对抗一种遗产。你能从这些表面解码出什么?它的背面是否暗示了阵型,或者它们是否是你所喜爱的我们的遗产饱和度中过度采样痕迹的压缩?谁的遗产?什么遗产?聚乙烯贴花是现在的遗产。它们是声纳的线索,测量着数字诞生的物质性和体力劳动的复杂性和亲密性。它们是数字深度中被忽视的遗产,是延续到我们数字时代的工业遗产和系统的基础。它是数字涉水的入口。它们是开采珍贵矿石的身体能量的痕迹,这些矿石被加工、研磨成粉末,悬浮在 CMYK 的乳剂上,并被刺青在表面上。乙烯基树脂带有手工、智力和创造性劳动的证据。它们是社会与汽车共同生产的线索。一旦贴在表面上,劳动的能量就会从缓存中蒸发掉。聚乙烯贴纸是否类似于自制的纺织品?它们是否带有纹身织工和织布工的咒语?在这种混淆不清的情况下,会产生什么样的物质可能性?这些思考探讨了数据废物的社会影响。优化使用后会发生什么?轻易丢弃。它们是一种凸显数字与物理鸿沟的材料。能否将其视为艺术、 [End Page 101] 科学、技术以及深入遗产和工业缝隙的数字表面的脉搏?谁的遗产?哪个行业?我的遗产是人造的,通过这些复杂的形式聚合而成。 点击查看大图 查看完整分辨率 图 2.P ♥ rtraire Family特写(展品 "Radio Malaya "中的 rawanXberdenyut、Aleezon、Tuan Siami、A.I.den 和 Lé Luhur:新加坡国立大学博物馆、南亚和东南亚藏品及 Autaspace。摄影:Jonathan Tan。 聚乙烯贴纸和纺织品象征着我们的消费文化和商品化。将它们结合在一起,改变了传统,展示了对主流和沉睡的遗产和消费主义叙事的颠覆。这种相互作用对艺术、技术、商业和社会有什么影响?在lantaka、3 kasut manek、4 creese、5 ceramics、tikar、batik、songket、limar和绘画等文化物品中,聚合乙烯基与粘土、木头、竹子、金、铜、银或油画颜料等历史材料之间的传承关系向我们揭示了什么?这些屏幕截图是这些线索的死链接。它们是矿物和碳的开采所产生的能量的转换,是 Lé Luhur 的辛勤劳作。我们目睹了装饰嘟嘟车车身的聚乙烯材料的出现,它在 #ex5dream 上错综复杂的剪裁,与鸣叫声和沉寂的宇宙相协调。广告牌和玻璃门上都铺满了乙烯基材料。它们是通往......
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来源期刊
Future Anterior
Future Anterior Arts and Humanities-Visual Arts and Performing Arts
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