Hume's Theory of Moral Judgment in Light of His Explanatory Project

IF 0.3 4区 哲学 0 PHILOSOPHY
Avital Hazony Levi
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Abstract

Abstract:

In this paper, I argue that Hume’s account of moral judgment is best understood if it is read in light of Hume’s explanatory project. I first lay out the textual support to show that Hume’s account of justice in the Treatise includes both approval of a motive that gives rise to the virtue of justice, and approval of a system of conduct, irrespective of a motive. I then argue that we can allow for such plurality in Hume’s theory of moral judgment if we view it in light of his explanatory project: finding unifying causes for disparate phenomena. Hume offers a unified theory of moral judgment because he can show that the different approvals are explained by the same causes. Finally, I argue that viewing Hume’s account of moral judgment in light of his explanatory project allows us to appreciate a further distinction between the moral judgment of the natural and the artificial virtues: while judgments of the former are fully explained by the causes of a certain motive, the latter are only fully explained by the causes of the motive in the context of a convention, which in turn is partially constituted by non-approved motives.

从休谟的 "解释计划 "看他的道德判断理论
摘要:在本文中,我认为,如果从休谟的解释项目的角度来解读休谟的道德判断论,就能最好地理解休谟的论述。我首先阐述了文本支持,以表明休谟在《论文集》中对正义的论述既包括对产生正义美德的动机的认可,也包括对不考虑动机的行为体系的认可。然后,我论证说,如果我们从休谟的解释项目--为不同的现象找到统一的原因--的角度来看待休谟的道德判断理论,我们就可以在休谟的道德判断理论中允许这种多元性。休谟提供了一种统一的道德判断理论,因为他能证明不同的认可是由相同的原因解释的。最后,我认为,根据休谟的解释计划来看待他对道德判断的论述,可以让我们进一步认识到自然美德与人为美德的道德判断之间的区别:前者的判断完全可以用某种动机的原因来解释,而后者则只能在约定俗成的背景下用动机的原因来解释,而约定俗成的背景又部分地由未经批准的动机构成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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