From Adversaries to Allies: Source Criticism and the Antipas–Pilate Relationship in Luke 23:12

Christina Gousopoulos
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Abstract

Abstract: The focus of the present contribution is twofold: first, to offer a source-critical analysis of the alleged relationship between Herod Antipas and Pilate in Luke 23:12; and, second, to subsequently reinterpret the role of their reconciliation within the Lucan passion narrative (v. 12a). To extend Steven Mason's compelling argument of Luke's likely dependence on Josephus, I argue that the feud between the two authorities in v. 12b may have been inspired by or inferred from Luke's engagement with Antiquities 18 and Jewish War 2. I also maintain that, while Antipas and Pilate's reconciliation (and Antipas's involvement in the passion altogether) is probably a Lucan composition without a historical nucleus, their unexpected reconciliation in v. 12a importantly underscores one of the central tenets of the Lucan passion narrative. As Luke subtly urges for his audience, it is precisely the two authorities who were hostile to one another (and who had every reason to convict Jesus if he had proven to be insurgent) who find commonality in that which Jesus's own contemporaries and religious leaders fail to see: his innocence.
从对手到盟友:资料批判与《路加福音》23:12 中安提帕与彼拉多的关系
摘要:本文有两个重点:第一,对《路加福音》23:12 中希律-安提帕与彼拉多之间的所谓关系进行来源批判分析;第二,随后重新解释他们在路加激情叙事(第 12a 节)中的和解作用。为了扩展史蒂文-梅森(Steven Mason)关于路加可能依赖约瑟夫的令人信服的论点,我认为第 12b 节中两位权威之间的争斗可能是受路加参与《古迹》18 和《犹太战争 2》的启发或推断。我还认为,虽然安提帕和彼拉多的和解(以及安提帕对激情的参与)很可能是路加的作品,没有历史内核,但他们在第 12a 节中出人意料的和解强调了路加激情叙事的核心原则之一。正如路加巧妙地提醒他的听众的那样,正是这两个互相敌视的当局(如果耶稣被证明是叛乱者,他们完全有理由给他定罪)发现了耶稣同时代人和宗教领袖所看不到的共同点:他是无辜的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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