Surrogacy and dystopian positionality: narrative reproduction between speculative fiction and chick lit

Julia Wurr
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Abstract

When it comes to Anglophone surrogate fictions, it seems that one reader’s dystopia is another writer’s chick lit: whereas widely received fictional narratives about surrogacy which are set in a future North America, such as The Handmaid’s Tale and The Farm, are mostly read as dystopian or speculative fiction, the small corpus of novels which negotiate commercial surrogacy in India (Origins of Love, The House of Hidden Mothers and A House for Happy Mothers) all contain chick-lit elements. As this constellation of genres might create the impression that exploitative forms of surrogacy do not exist yet, this article brings together postcolonial and ethnographic scholarship on surrogacy with research from gender and queer studies in order to explore the wider socio-political implications of these generic complexities. Arguing that more work is needed to conceptualise dystopian positionality, the article first shows that speculative and dystopian texts about surrogacy often invite Western-centric interpretations in which the dystopian element is mostly configured in temporal terms while aspects of space and positionality tend to be neglected or universalised. Further unfolding the generic complexities of surrogate fictions, the article then explores the extent to which the chick-lit mode in the texts on Indian surrogacy consolidates biocapitalist consumer market ideologies. In a last step, the article discusses the interconnections between generic conventions and hetero- and bionormative teleologies, and it reflects on the problems which might arise when attempts to deconstruct heteronormative assumptions about reproduction do not simultaneously also question the – often stratifying – implications of bionormativity.
代孕与反乌托邦立场:推理小说与小妞文学之间的叙事再现
说到英语国家的代孕小说,似乎一个读者眼中的 "乌托邦 "就是另一个作家眼中的 "小妞文学":虽然广为接受的关于代孕的小说叙事以未来的北美为背景,如《女仆的故事》和《农场》,大多被当作反乌托邦小说或推理小说来阅读,但讨论印度商业代孕的少量小说(《爱的起源》、《隐蔽母亲之家》和《幸福母亲之家》)都包含小妞文学元素。这种体裁的组合可能会给人一种印象,即剥削性的代孕形式还不存在,因此本文将有关代孕的后殖民地和人种学学术研究与性别和同性恋研究结合起来,以探讨这些复杂的一般性问题所产生的更广泛的社会政治影响。文章首先指出,关于代孕的推测性和歇斯底里性文本往往会引起以西方为中心的解释,其中歇斯底里的元素主要是在时间方面的配置,而空间和地位的方面往往被忽视或普遍化。文章进一步展开了代孕小说的一般复杂性,然后探讨了印度代孕文本中的小鸡文学模式在多大程度上巩固了生物资本主义消费市场意识形态。最后,文章讨论了一般惯例与异性恋和仿生规范的目的论之间的相互联系,并反思了在试图解构有关生育的异性恋规范假设时,如果没有同时质疑仿生规范的影响(往往是分层的影响),可能会产生的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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