The Effectiveness of Community Organizations (Ormas) in Maintaining Cultural Diversity in the Community of Gorontalo Village, Komodo District, West Manggarai Regency

Moch. Noor, Anak Agung, Putu Sugiantiningsih, I. Gde, Oka Saputra, I. M. Suyasa, N. Ayu, Kadek Wirantini, Sekolah Tinggi, Ilmu Sosial, Ilmu Politik, Wira Bhakti, Info Artikel
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Abstract

Wibowo & Harefa (2015), the form of implementation of everyone's right to gather, express opinions and associate is the formation of community organizations (Ormas). This was further realized with Law Number 16 of 2017 concerning amendments to Law Number 17 of 2013 concerning Community Organizations. Community Organizations, hereinafter referred to as Ormas, are associations created by the community and formed based on the same aspirations, goals and ideals based on voluntary aspects to participate in development as a form of support in achieving state goals based on Pancasila and the 1945 Constitution. Community Organizations have a function as intermediaries to provide aspirations and participation of the community in government, as a forum that provides protection to the community itself, functions to maintain customs and culture as well as religious values, preserve and maintain existing norms in society, both moral and ethical. , and culture that lives in society, and other functions stated in the applicable laws and regulations. The existence of mass organizations is expected to act as a mouthpiece for the people of the area who have united them. Culture is viewed in a completely aesthetic way. What Kleden explains, if it is related to the context of caci, mbata, sanda, danding, etc., seems to be challenged in the midst of today's cultural modernization. Therefore, such cultural heritage should be interpreted as a whole (totality) as a characteristic of Manggarai culture. In the context of caci, it is actually a strategic event in terms of promoting regional tourism. The dance of mutual whipping between adult men (caci) should have a legal basis in the form of regional regulations. This is the task of the regional parliament (DPRD) to make regional regulations. The method used in this research is a descriptive qualitative method which aims to describe the forms, uniqueness and variety of culture of the Manggarai people. The main instrument in this research is own research. The types of data used in this research are primary and secondary data, primary data is data obtained from interviews or observations. Meanwhile, secondary data is data obtained from the results of reviewing reference books or documentation. Community perception of the cultural diversity of Manggarai, especially Gorontalo Village, Komodo District, West Manggarai Regency, East Nusa Tenggara Province. The Gorontalo Village community is very enthusiastic about the cultural diversity of Manggarai by continuing to regenerate this cultural diversity in the younger generations so that cultural diversity continues to exist in the Manggarai community in general and in the Gorontalo Village community in particular.
社区组织(Ormas)在维护西芒加莱省科莫多地区戈隆塔罗村社区文化多样性方面的成效
Wibowo & Harefa (2015)认为,落实每个人集会、表达意见和结社权利的形式是成立社区组织(Ormas)。2017 年第 16 号法律对 2013 年关于社区组织的第 17 号法律进行了修订,进一步实现了这一目标。社区组织(以下简称 "Ormas")是由社区创建的协会,基于相同的愿望、目标和理想,在自愿的基础上参与发展,作为实现基于潘查希拉和 1945 年《宪法》的国家目标的一种支持形式。社区组织的职能是作为中介提供社区的愿望和参与政府的机会,作为一个论坛为社区本身提供保护,维护习俗和文化以及宗教价值观,维护和保持社会现有的道德和伦理规范。此外,群众组织还发挥着社会生活、文化和适用法律法规中规定的其他职能。群众组织的存在被期望成为该地区人民团结起来的喉舌。文化完全是以审美的方式来看待的。Kleden 所解释的,如果与 caci、mbata、sanda、danding 等相关,似乎在当今文化现代化的背景下受到了挑战。因此,这些文化遗产应作为一个整体(整体性)来解释,作为曼加拉伊文化的一个特征。就卡西而言,它实际上是促进地区旅游的一项战略性活动。成年男子之间的相互鞭打舞蹈(caci)应该以地区法规的形式作为法律依据。制定地区法规是地区议会(DPRD)的任务。本研究采用的方法是描述性定性方法,旨在描述曼加拉伊人文化的形式、独特性和多样性。本研究的主要工具是自己的研究。本研究使用的数据类型为一手数据和二手数据,一手数据是从访谈或观察中获得的数据。而二手数据则是通过查阅参考书籍或文献获得的数据。东努沙登加拉省西芒加莱地区科莫多县芒加莱,特别是戈隆塔罗村社区对芒加莱文化多样性的看法。戈隆塔罗村社区对芒加莱文化多样性充满热情,他们希望年轻一代能够继续传承这种文化多样性,从而使芒加莱社区,特别是戈隆塔罗村社区的文化多样性得以延续。
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