An Introduction to Zoeontology

Fei Wu
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Abstract

Zoeontology, or the study of living, is a philosophical system the author is constructing in the spirit of traditional Chinese philosophy. We see living as the central philosophical inquiry in the Chinese tradition, rather than being as in Western philosophy. Being is supposed to be eternal and death is a negation of being, but living consists of birth, growing, aging, and death. Hence in zoeontology, we see time as the rhythm of living, and space as the orientation in a living community. As a time-space system, a living subject interacts with the world from the perspective of the ego. Zoeontology is also a kind of subjective philosophy. Different living subjects interact with each other if their living rhythms parallel or overlap with each other. A child’s living process is internal to the parents’ living process, and hence there must be intimate and profound interactions between them. This is the beginning of a civil community. There is a dialectical relationship between civilization and nature. The purpose of human civilization is to civilize a natural living community, but it must obey the rules of nature. Human civilization is not meant to change nature, but to fulfil it.
动物学入门
生态学,即 "生命之学",是作者以中国传统哲学精神构建的哲学体系。我们将 "生 "视为中国传统哲学探究的核心,而不是西方哲学中的 "存在"。存在 "应该是永恒的,"死亡 "是对 "存在 "的否定,而 "生 "则包含了 "生、长、老、死"。因此,在动物学中,我们将时间视为生命的节奏,将空间视为生命共同体的方位。作为一个时空系统,生命主体从自我的角度与世界互动。生态学也是一种主观哲学。如果不同生命主体的生活节奏平行或重叠,他们就会相互影响。孩子的生命过程与父母的生命过程是内在的,因此他们之间必须有亲密而深刻的互动。这是文明社会的开端。文明与自然之间存在辩证关系。人类文明的目的是使自然生命共同体文明化,但它必须遵守自然规律。人类文明不是为了改变自然,而是为了实现自然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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