Argumentative strategies in the epideictic discourse of Elie Wiesel

Ștefan Dumitru
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Abstract

The article presents the various rhetorical strategies used by Elie Wiesel in arguing his own position in a double dialogue: first with the audience, and indirectly with decision-making forces worldwide, secondly, with history. With discretion, but at the same time with argumentative force, he brings before the public the image of the suffering he experienced directly in the concentration camps and, constantly returning to the theme of people’s indifference towards it, he expresses his hope that the said experience will not be repeated in the future. He succeeds in persuading the audience and at the same time impressing them deeply both through various types of discernible arguments and through rhetorical strategies conducted with sophistication, discretion and detachment. His inclusion in Simon Sebag Montefiore’s anthology to which I have constantly referred to (Speeches that changed the world) is fully justified: the well-articulated, balanced argumentation, through the visible exploitation of ethical and affective resources, cannot, and it should not be left without echo in front of the two types of public to which it was addressed (contemporary and timeless).
埃利-维塞尔 "寓言 "话语中的论证策略
文章介绍了埃利-威塞尔在双重对话中论证自己立场时所使用的各种修辞策略:首先是与听众对话,间接地与全世界的决策力量对话,其次是与历史对话。他慎重而有力地向公众展示了他在集中营中直接经历的苦难,并不断回到人们对此漠不关心的主题,表达了他希望上述经历今后不再重演的愿望。他成功地说服了听众,同时通过各种辨证的论据以及老练、谨慎和超脱的修辞策略给听众留下了深刻的印象。他被列入西蒙-塞巴格-蒙特菲奥里的文选(我经常提到的《改变世界的演讲》)是完全有理由的:通过对伦理和情感资源的明显利用,阐述得当、平衡的论证,不能也不应该在其所针对的两类公众(当代和永恒)面前没有回声。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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