Aspek Wakaf Tunai dalam Investasi Abadi Umat

Ali Idrus, Amirsyah Amirsyah, M. R. P. Matondang, Deni Nuryadin, Putri Haezah Fahriah, Utari Nurfauzi
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Abstract

Nowadays, the existence of waqf is no longer always in the form of land intended for educational institutions, places of worship, mass graves or for momentary needs, but the benefits of waqf are not yet known by many ordinary people. For this reason, waqf needs to be managed productively in order to improve the welfare and economy of the people, one of the productive waqf is cash waqf.          Explicitly, cash waqf is not explained in the nash al-Qur'an and Hadith. This is what makes cash waqf has different opinions. The majority of scholars have said that cash waqf can be practiced based on the consideration of ijtihad and istinbath methods. Conceptually, permanence is also not an absolute thing because there is an opinion that accommodates temporariness. This opinion is accommodated in cash waqf. The concept of cash waqf is a concept to raise endowment funds that can bring benefits to the ummah
乌玛永久投资中现金宗教基金的各个方面
如今,宗教基金的存在形式不再总是用于教育机构、礼拜场所、乱葬岗或一时之需,但许多普通人还不知道宗教基金的好处。因此,需要对宗教基金进行生产性管理,以改善人民的福利和经济状况,其中一种生产性宗教基金就是现金宗教基金。 现金宗教基金在《古兰经》和《圣训》中没有明确解释。这也是现金宗教基金众说纷纭的原因。大多数学者认为,可以根据 "伊集哈德"(ijtihad)和 "伊斯丁巴"(istinbath)方法来实行现金放弃宗教财产。从概念上讲,永久性也不是绝对的,因为有一种观点认为,永久性也有暂时性。现金宗教基金就包含了这种观点。现金宗教基金的概念是筹集捐赠基金,为穆斯林带来利益。
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