Batı Afrika'da İslam ve Miras tarihçiliğinin incelenmesi

Yahaya Halidu
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Abstract

Heritage is broadly viewed as a cultural construction of the present that is deeply ingrained in the past. Since the 1990s, Africanist scholars, mostly historians, have engaged with the concept of heritage in Africa, focusing on how post-colonial African countries conceptualized heritage after many of them achieved independence in the 1960s. Presently, there are many works on how local and national as well as international movements, have complicated the concept of heritage in Africa. However, most of these works have concentrated on the national and cultural constructs of heritage with very few on religion, especially Islam. This paper explores how scholars have presented the subject of Islam and Heritage in West Africa. It is a historiographical essay that argues that Islam and Muslims in West Africa are not aliens to the conceptualization and the development of heritage in Africa. They have played several roles in safeguarding their intangible and tangible heritages and in some ways, assisted in conserving cultural heritage of their respective regions. Thus, this work does not only allow us to appreciate the contribution of religion (Islam) to the construct of heritage, but it also contributes to the literature on the history of Islam and Muslim societies especially in West Africa.
分析西非伊斯兰教和遗产史学
遗产从广义上讲被视为一种根植于过去的对现在的文化建构。自 20 世纪 90 年代以来,非洲主义学者,主要是历史学家,开始研究非洲遗产的概念,重点关注许多非洲后殖民国家在 20 世纪 60 年代实现独立后如何将遗产概念化。目前,有许多著作探讨了地方、国家以及国际运动如何使非洲遗产的概念复杂化。然而,这些著作大多集中于遗产的国家和文化建构,很少涉及宗教,尤其是伊斯兰教。本文探讨了学者们是如何阐述西非伊斯兰教与遗产这一主题的。本文是一篇历史学论文,认为西非的伊斯兰教和穆斯林并非非洲遗产概念化和发展的异类。他们在保护非物质和物质遗产方面发挥了若干作用,并在某些方面协助保护了各自地区的文化遗产。因此,这项工作不仅让我们了解到宗教(伊斯兰教)对遗产建设的贡献,而且也为有关伊斯兰教和穆斯林社会(尤其是西非穆斯林社会)历史的文献做出了贡献。
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