Forgeries, Falsifications, Fictions, Fälschungen?

Will Sweetman
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Abstract

This article examines—and rejects—the idea that, in the course of the seventeenth and eighteenth centuries, Europeans who sought to obtain copies of the Vedas were repeatedly duped by having other works (purporting to be Vedas) passed off on them. The focus is on a text entitled “The Essence of the Yajur Veda,” produced by a Pietist missionary, Christoph Theodosius Walther (1699–1741), and a Brahmin identified only as Krishna, published in a German missionary periodical in 1740. This text is examined in the context of a series of similar works produced by Indian intellectuals with, or at the behest of, European missionaries and colonial officials in the seventeenth and eighteenth centuries. Rather than seeing these works as fakes, it is argued here that they are better understood as the outcome of distinctive modes of composition, transmission, and translation of Indian religious literature emerging from the early modern encounter of Indian and European scholars.
伪造、篡改、虚构、假冒?
本文探讨并驳斥了这样一种观点,即在 17 世纪和 18 世纪,试图获得《吠陀经》副本的欧洲人屡屡上当受骗,被人冒充其他作品(声称是《吠陀经》)。本研究的重点是 1740 年发表在德国传教士期刊上的一篇题为《雅居尔吠陀经精髓》的文章,作者是虔信派传教士克里斯托夫-狄奥多西-瓦尔特(1699-1741 年)和一位仅被称为克里希纳的婆罗门。我们将结合 17 世纪和 18 世纪印度知识分子与欧洲传教士和殖民官员合作或受其指使创作的一系列类似作品来研究这篇文本。本文认为,与其将这些作品视为赝品,不如将其理解为印度和欧洲学者在现代早期相遇时产生的独特的印度宗教文学创作、传播和翻译模式的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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