“Hands of gods” at Work

Yulia Ustinova
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Abstract

In ancient Greece, some basic Hippocratic practices were almost indistinguishable from magic healing, and above all, catharsis was essentially a magic action. The use of cleansing, usually by hellebore, in the treatment of various ailments, is a shining example of the vitality of the magic worldview, which did not turn into an insignificant modest detail, but was a major method in Hippocratic therapy. The main principle behind purification can be described as the feeling that misfortune, including disease, is filth contained within the body, and therefore can and has to be removed. The efficacy of catharsis was based on its cognitive impact, and this impact was enhanced by additional magic rites. Therefore, healing based on purification produced better results when administered in a cultic context, by a traditional healer or exorcist, than in a medical context, by a professional physician. Thus, the hostility of physicians towards sorcerers and other traditional healers receives an additional explanation.
"工作中的 "上帝之手
在古希腊,希波克拉底的一些基本做法与魔法治疗几乎没有区别,最重要的是,宣泄本质上是一种魔法行为。在治疗各种疾病时,通常会使用鹤顶红进行净化,这是魔法世界观生命力的一个光辉典范,它并没有变成一个无关紧要的小细节,而是希波克拉底疗法中的一个重要方法。净化疗法的主要原理可以描述为,人们认为包括疾病在内的不幸是身体中的污垢,因此可以而且必须去除。净化疗法的疗效基于其对认知的影响,而这种影响通过附加的魔法仪式得到加强。因此,在邪教背景下,由传统治疗师或驱魔师进行基于净化的治疗,比在医疗背景下由专业医生进行治疗效果更好。因此,医生对巫师和其他传统治疗师的敌视也就有了新的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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