Primitivism in Early 20th Century French Music: Darius Milhaud’s La creation du monde

M. Rucsanda, N. Karácsony
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Abstract

The first decades of the 20th century, particularly the post-war era, brought about numerous philosophical and cultural changes. Exoticism and orientalism were concepts that still governed arts and music, however the philosophical concepts that lay beyond the use of exotic or oriental themes was gradually altered. Exoticism represented more than the possibility for artists to create an idealized elsewhere, inspired by the contact with foreign cultures and their artistic products. It also offered artists the opportunity to express the complex meaning of various symbols associated with exoticism. In this context, Western society gradually turned toward a new aesthetic that could provide artists with an apparent connection to the roots of mankind. Primitivism, associated with folk art and mythology, represented a utopic state, prior to civilization or colonialism, but at the same time, it offered the possibility to explore certain archetypal symbols and express their possible meaning through art. Art nègre, represented by African and African American art and music, was most often associated with this aesthetic of primitivism, and influenced the works of Western artists. French composer Darius Milhaud returns to the theme of origins and creation in the work La création du monde, which combines elements associated with the concept of primitivism, with jazz music and Western compositional techniques.
20 世纪早期法国音乐中的原始主义:达柳斯-米尔豪的《创造世界
20 世纪头几十年,尤其是战后时期,带来了众多哲学和文化变革。异国情调和东方主义的概念仍然支配着艺术和音乐,但在使用异国情调或东方主题之外的哲学概念却逐渐发生了变化。异国情调不仅为艺术家们提供了创造理想化的他乡的可能性,还激发了他们接触异国文化及其艺术产品的灵感。它还为艺术家提供了表达与异国情调相关的各种符号的复杂含义的机会。在这种情况下,西方社会逐渐转向一种新的美学,这种美学能够为艺术家提供与人类根源的明显联系。与民间艺术和神话相关的原始主义代表了一种乌托邦状态,它先于文明或殖民主义,但同时也为探索某些原型符号并通过艺术表达其可能的意义提供了可能。以非洲和非裔美国人的艺术和音乐为代表的 "黑人艺术"(Art nègre)最常与这种原始主义美学联系在一起,并对西方艺术家的作品产生了影响。法国作曲家达柳斯-米尔豪(Darius Milhaud)在作品《世界的创造》(La création du monde)中重新回到了起源和创造的主题,将与原始主义概念相关的元素与爵士乐和西方作曲技巧结合在一起。
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