{"title":"Malim Belief System in The Toba Batak Community in Air Kulim Village, Bathin Solapan District, Bengkalis Regency","authors":"Rizky Metro, Siallagan, Mutia Suharti, Kahanna, Debata Mulajadi, Rizky Metro Siallagan","doi":"10.58526/jsret.v3i1.350","DOIUrl":null,"url":null,"abstract":"This research is entitled \"Malim Belief System in the Toba Batak Community in Air Kulim Village, Bathin Solopan District, Bengkalis Regency\". The aim of this research is to describe the historical background, as well as look at the forms of rituals contained in the malim belief system in Air Kulim Village. The theory used in this research is Victor Turner's ritual theory which explains rituals. The method used is qualitative research. The data collection techniques are field observation, in-depth interviews and documentation. The data analysis techniques used in this research are collecting data, reducing data, displaying data and drawing conclusions. The results of this research show that the presence of this malim belief system originated from the Batak people in the North Sumatra area, which was spread by King Sisingamangaraja. Then King Sisingamangaraja gave a mandate to Raja Mulia Naipospos to lead the malim belief and disseminate the malim belief system. Until now, the malim belief system has developed into several areas in Indonesia, one of which is Air Kulim Village. Through a husband and wife who initially came to Air Kulim Village to migrate looking for work. In the Malim belief system there are several rituals that they still carry out today, namely: ceremony mararisabtu, ceremony martutuaek, ceremony pasahat tondi, ceremony mardebata, ceremony mangan na paet, ceremony sipaha sada, ceremony sipaha lima. Some of these rituals are still carried out by adherents of the malim belief system in Air Kulim Village as a form of worship to Debata Mulajadi Nabolon.","PeriodicalId":113492,"journal":{"name":"Journal of Scientific Research, Education, and Technology (JSRET)","volume":"10 5","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Scientific Research, Education, and Technology (JSRET)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.58526/jsret.v3i1.350","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This research is entitled "Malim Belief System in the Toba Batak Community in Air Kulim Village, Bathin Solopan District, Bengkalis Regency". The aim of this research is to describe the historical background, as well as look at the forms of rituals contained in the malim belief system in Air Kulim Village. The theory used in this research is Victor Turner's ritual theory which explains rituals. The method used is qualitative research. The data collection techniques are field observation, in-depth interviews and documentation. The data analysis techniques used in this research are collecting data, reducing data, displaying data and drawing conclusions. The results of this research show that the presence of this malim belief system originated from the Batak people in the North Sumatra area, which was spread by King Sisingamangaraja. Then King Sisingamangaraja gave a mandate to Raja Mulia Naipospos to lead the malim belief and disseminate the malim belief system. Until now, the malim belief system has developed into several areas in Indonesia, one of which is Air Kulim Village. Through a husband and wife who initially came to Air Kulim Village to migrate looking for work. In the Malim belief system there are several rituals that they still carry out today, namely: ceremony mararisabtu, ceremony martutuaek, ceremony pasahat tondi, ceremony mardebata, ceremony mangan na paet, ceremony sipaha sada, ceremony sipaha lima. Some of these rituals are still carried out by adherents of the malim belief system in Air Kulim Village as a form of worship to Debata Mulajadi Nabolon.
Bengkalis 摄政区 Bathin Solapan 县 Air Kulim 村 Toba 巴塔克社区的马利姆信仰体系
本研究的题目是 "本卡利斯地区巴辛索洛潘县 Air Kulim 村托巴巴塔克社区的马利姆信仰体系"。本研究的目的是描述历史背景,并考察 Air Kulim 村的马利姆信仰体系所包含的仪式形式。本研究采用的理论是维克多-特纳(Victor Turner)解释仪式的仪式理论。采用的方法是定性研究。数据收集技术包括实地观察、深入访谈和文献记录。本研究采用的数据分析技术包括收集数据、还原数据、显示数据和得出结论。研究结果表明,这种马林信仰体系起源于北苏门答腊地区的巴塔克人,并由西辛阿曼格拉贾国王传播。之后,西辛阿曼加拉加国王授权拉贾-穆里亚-奈波斯波斯(Raja Mulia Naipospos)领导马林信仰并传播马林信仰体系。迄今为止,马林信仰体系已发展到印度尼西亚的多个地区,Air Kulim 村就是其中之一。通过一对最初来到 Air Kulim 村移民找工作的夫妻。在马林信仰体系中,有几种仪式至今仍在进行,即:mararisabtu 仪式、martutuaek 仪式、pasahat tondi 仪式、mardebata 仪式、mangan na paet 仪式、sipaha sada 仪式、sipaha lima 仪式。Air Kulim 村的马林信仰体系信徒仍在举行其中的一些仪式,作为对德巴塔-穆拉贾迪-纳布隆的一种崇拜形式。