OPPRESSIVE MECHANICS IN THE NOVEL "TODAY IS FRIDAY AND TOMORROW IS THURSDAY" BY THE NOVELIST SOFIAN RAJAB

Dr. Ala'a Abdul Amir ISSA, Dr. Muthanna Mohamed ABDUL HUSSEIN
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Abstract

The current research selected the novel Today is a Friday and tomorrow is a Thursday by the Tunisian novelist Sofian Rajab as a subject of its study. The selected novel draws attention to the excluded minority in Tunisia, which is a sensitive issue that may face rejection and reprisals from some. The research sought to analyze the content through the narrative construction, and to consider oppression and its mechanisms. This novel is really a multilayer tale since it has two stories that intersect and intervene for the pivotal character, (Hero/Irella), where both characters seek to be (a revelation) that tells of a religious message, there are as well changes and secondary increases in both, for instance, Irela al-Qamrani could not complete her message, which caused her to be repudiated by the group that sheltered her, so Irilla Al-Malih took it upon herself to preach her ambitions of missionary purposes. By this behavior, she was able to achieve her desires through persuading Moses to implement a number of orders and adapt it to the new situation, It was like Moses's time reported by his message, therefore she was able to change and adapt. This multi-layer narrative that is composed of two paths each specified to one of the two characters, (Irela alQamrani and Irela al-Maleh), that are both located inside the narrative tale, (the self of action/Irela al-Qamrani) and (the self of reverse/ Irela al-Maleh), and were made to be separated. The first appears in the middle of the novel, the second dominates all over the narrative until the end, they meet and overlay at the moment of the travels, where they were given the space for confrontation, that spread between reciprocity or conflict, also to regard the relationships of the human structure towards (the conflict of masculinity and femininity, the class conflict, the ...). This text goes beyond the process of defending that oppressed, suppressed and rebuked group, becoming a record that effectively addresses religious dialogue and peaceful coexistence among communities of religious faith and minorities of specific sect, and how it transcends the age-old conflict between religions and sects, and an attempt to demonstrate that all religions are divine and serve humanity. This paper discusses two important themes across two pillars of research: persecution from the other, which is different in its religion, and social support between the two as a reaction to persecution. We introduce a descriptive analytical approach so that we can investigate the manifestations and mechanisms of oppression and support in the selective narrative text and pursue it as we consider it under the microscope of drilling and interpretation.
小说家索菲安-拉贾布的小说《今天是星期五,明天是星期四》中的压迫性机制
本研究选取突尼斯小说家 Sofian Rajab 的小说《今天是星期五,明天是星期四》作为研究对象。所选小说引起了人们对突尼斯受排斥少数群体的关注,这是一个敏感问题,可能会遭到一些人的排斥和报复。研究试图通过叙事结构来分析内容,并思考压迫及其机制。这部小说实际上是一个多层次的故事,因为它有两个故事交织在一起,对关键人物(英雄/伊瑞拉)来说,这两个人物都在寻求成为(启示),讲述一个宗教信息,这两个故事也有变化和二次增长,例如,伊瑞拉-卡姆拉尼无法完成她的信息,这导致她被庇护她的群体排斥,因此伊瑞拉-马利赫自告奋勇,宣扬她传教的野心。通过这种行为,她说服摩西执行了一系列命令,并使之适应了新的形势,从而实现了自己的愿望,这就像摩西的时代所报告的信息一样,因此她能够改变和适应。这种多层次的叙事由两条路线组成,每条路线分别指向两个人物中的一个(Irela al-Qamrani 和 Irela al-Maleh),这两个人物都位于叙事故事中,即(行动的自我/Irela al-Qamrani)和(逆向的自我/Irela al-Maleh),并被分开。前者出现在小说的中间,后者在整个叙事中占主导地位,直到结尾,它们在旅行的时刻相遇并重叠,在那里它们被赋予了对抗的空间,在互惠或冲突之间蔓延,也是对人类结构关系(男性和女性的冲突、阶级冲突、......)的考虑。这本书超越了为受压迫、受压制和受斥责的群体辩护的过程,成为有效解决宗教信仰群体和特定教派的少数群体之间的宗教对话与和平共处问题的记录,以及如何超越宗教和教派之间的古老冲突,并试图证明所有宗教都是神圣的,都是为人类服务的。本文讨论了横跨两大研究支柱的两个重要主题:来自宗教不同的另一方的迫害,以及作为对迫害的反应,两者之间的社会支持。我们引入了一种描述性分析方法,从而可以研究选择性叙事文本中压迫与支持的表现形式和机制,并在钻研和阐释的显微镜下对其进行思考和追问。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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