IMKĀNIYĀT AL-IJTIHĀD AL-ISTIṢLĀHĪ WA ISHĀMĀTUHU LI HALL AL-QADHĀYĀ AL-FIQHIYYAH AL-MU’ĀṢARAH: DIRĀSAT FĪ FATĀWĀ JĀ’IHAH COVID FĪ INDONESIA

Q3 Arts and Humanities
Saifuddin Sa’dan, Husni Mubarrak, Hamdiah Hamdiah, Amir Muhammed Kafei Kjoor
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Abstract

This article would like to discuss one of the theories of ijtihād that is well-recognized in the science of ushūl fiqh, namely the theory of ijtihād istiṣlāhiy, in terms of its concept and its application to solve contemporary Islamic law by making the fatwas of the Covid-19 in Indonesia as the object of study. Even though a fatwa is a legal notification which is legal and unbinding, fatwa is certainly not produced from a vacuum, but has gone through a process of understanding the details of the proposed Islamic law issue and studying it using the appropriate ijtihād method, one of which is ijtihād istiṣlāhiy. This article presents the results of a qualitative research using a bibliographical study as the method. This article attempts to present an academic discussion regarding the flexibility of ijtihād istiṣlāhiy, its limits as well as its dhawābith in answering contemporary Islamic law issues by examining the side of the establishment of the Covid-19 fatwas law in Indonesia in this recent period. The results of the study show that the fatwas regarding Covid-19 in Indonesia is based on the principle of benefit (maṣlahah) reached through the ijtihād istiṣlāhiy method.
imkāniyāt al-ijtihād al-istiṣlāhī wa ishāmātuhu li hall al-qadhāyā al-fiqhiyyah al-mu'āṣarah: dirāsat fī fatāwā jā'ihah covid fī 印度尼西亚
本文将以印度尼西亚科维德-19 的法特瓦为研究对象,从其概念及其在解决当代伊斯兰法问题中的应用两个方面讨论伊斯兰教法学中广为认可的一种理论,即伊斯兰教法特瓦理论(Ijtihād istiṣlāhiy )。尽管法特瓦是具有法律效力和无约束力的法律通知,但法特瓦肯定不是凭空产生的,而是经历了一个过程,即了解所提出的伊斯兰法律问题的细节,并使用适当的 "伊斯兰教法"(ijtihād)方法对其进行研究,"伊斯兰教法"(ijtihād istiṣlāhiy)就是其中之一。本文介绍了以书目研究为方法的定性研究的结果。本文试图通过考察近代以来印度尼西亚 "Covid-19法特瓦 "法律的建立情况,就 "ijtihād istiṣlāhiy" 在回答当代伊斯兰法律问题时的灵活性、局限性及其 "dhawābith "展开学术讨论。研究结果表明,印度尼西亚关于 Covid-19 的教令是基于通过 ijtihād istiṣlāhiy 方法达成的利益原则(maṣlahah)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
20 weeks
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