Is Ideology an Enemy of the Text of the Arab Woman Writer? Or Is It Just a Mold of Rock That Clips Her Wings and Altercates with The Taboos

Hanan Bishara
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Abstract

The novel's mission is to introduce public reality and break down taboos. The novel is a kind of art, and art is an uninterrupted yearning for beauty and thus other values, whether a historical value, cause-bearing speech, or taboo altercation. They are all present in the writer's mind at the time of writing, a condition that does not overshadow the aesthetic artistic goal that has priority in writing novels in my opinion. Any perception of literature, however extreme it may be to move away from ideology, or to declare its denial and opposition to its concepts, involves whether or not it wants to respond, a clear ideological dimension. Literature is a discourse that develops on this ground, involves it, and exercises its activity on. It is an ideologically saturated discourse to which values and relationships come after they have been popularized by relations of social, moral and political forces. It is therefore the function of criticism to reveal these implicit dimensions, and to learn about the ideology of the texts that it addresses. It is a function that is not connected only to exposing the ideology of texts, but also to identifying the transformations that have taken place throughout the history of modern literature
意识形态是阿拉伯女作家文本的敌人吗?抑或只是剪断她的翅膀、与禁忌争吵的岩石模子?
小说的使命是介绍公共现实,打破禁忌。小说是一种艺术,而艺术是对美的不间断的向往,因而也是对其他价值的向往,无论是历史价值、因果言说,还是禁忌争论。它们都存在于作家写作时的心中,在我看来,这种状况并不能掩盖审美的艺术目标,而审美的艺术目标在小说写作中具有优先权。对文学的任何认识,无论它如何极端地远离意识形态,或宣称否定和反对意识形态观念,无论它是否愿意回应,都包含着明确的意识形态维度。文学是在这一基础上发展起来的话语,涉及意识形态,并在此基础上开展活动。它是一种意识形态饱和的话语,其中的价值观和关系是在社会、道德和政治力量的作用下普及开来的。因此,批评的功能就是揭示这些隐含的层面,并了解其所涉及的文本的意识形态。这一功能不仅与揭示文本的意识形态有关,还与确定现代文学史上发生的转变有关。
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