Post-Colonial Discourse in Achebe's Things Fall Apart

Rajendra Prasad Chapagaee
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Abstract

This study aims at revealing Igbo society and the decline of its cultural identity as a result of British colonialism and the hegemony imposed through judicial, medical, educational, and church-missionary institutions. When the protagonist's son betrays his father and the brothers ridicule the concept of brotherhood by becoming Christians, the peaceful Igbo community gets turned into anarchy. The harmony of the Igbo community was destroyed by the effects of colonialism and the supremacy of European culture. Consequently, the rich cultural heritage collapses and crumbles despite constant resistance and sacrifice of a sincere lover of native culture. Post-colonial social narrative, a narration of society, postulates the issues of presentation, expression and evocation of a community which is preliminarily structured by a number of cultural ethos, now it has been contaminated by colonial power. The community experiences a significant transformation while the true followers original culture struggle with the shifting dynamics of relationships. European civilization interferes and challenges the traditional way of life of the Igbo people. Identity of the indigenous people gets reshaped as they fight against the changes imposed by the colonists.
阿契贝《分崩离析》中的后殖民话语
本研究旨在揭示英国殖民主义以及通过司法、医疗、教育和教会传教机构强加的霸权所造成的伊格博社会及其文化特性的衰落。当主人公的儿子背叛父亲,兄弟们成为基督徒,嘲笑兄弟情谊的概念时,和平的伊格博社区变成了无政府状态。伊格博社区的和谐被殖民主义和欧洲文化的霸权所破坏。因此,尽管真诚热爱本土文化的人不断抵抗和牺牲,但丰富的文化遗产还是崩溃了。后殖民社会叙事是一种社会叙事,它提出了一个社区的呈现、表达和唤醒问题,这个社区最初是由一些文化精神构成的,现在受到了殖民势力的污染。这个社区经历了重大转变,而真正的原始文化追随者则在不断变化的关系动态中挣扎。欧洲文明介入并挑战伊格博人的传统生活方式。原住民在反抗殖民者强加给他们的改变的同时,其身份也被重塑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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