Immersing oneself into one’s past: subjective presence can be part of the experience of episodic remembering

Denis Perrin, Michael Barkasi
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引用次数: 1

Abstract

A common view about the phenomenology of episodic remembering has it that when we remember a perceptual experience, we can relive or re-experience many of its features, but not its characteristic presence. In this paper, we challenge this common view. We first say that presence in perception divides into temporal and locative presence, with locative having two sides, an objective and a subjective one. While we agree with the common view that temporal and objective locative presence cannot be relived in remembering, we argue that subjective locative presence – the feeling of being immersed in a certain scene – can be so. Our argument for this claim starts by determining independently the underpinning mechanisms of subjective locative presence in quasi-perceptual imagination. These mechanisms are self-projection, imaginative pretence, and attentional focus. We then proceed to establish that they have been found to underpin conscious states of episodic remembering too. We conclude that episodic remembering can bring us to relive the subjective locative presence characteristic of a perceptual experience, and that the common view is mistaken. Our view – ‘mnemonic immersivism’ – has important consequences regarding the relationships between memory and imagination and the phenomenology of episodic remembering.
沉浸于自己的过去:主观存在可能是情节性记忆体验的一部分
关于外显记忆的现象学,有一种常见的观点认为,当我们记忆一种感知体验时,我们可以重温或重新体验它的许多特征,但却无法体验到它的特征性存在。在本文中,我们将对这一普遍观点提出质疑。我们首先指出,知觉中的临场感分为时间临场感和位置临场感,其中位置临场感具有两面性,即客观性和主观性。虽然我们同意通常的观点,即在记忆中无法重现时间性和客观性的 "在场感",但我们认为主观性的 "在场感"--沉浸在某个场景中的感觉--是可以重现的。我们对这一观点的论证首先要独立确定准知觉想象中主观位置感的基础机制。这些机制是自我投射、想象假装和注意力集中。然后,我们进而确定,这些机制也被认为是外显记忆的意识状态的基础。我们的结论是,外显记忆可以让我们重温知觉体验所特有的主观定位存在,而通常的观点是错误的。我们的观点--"记忆性沉浸主义"--对记忆与想象力之间的关系以及外显记忆的现象学有着重要影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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