The Cultural Erosion: Post-Colonial Discourse in Achebe's Things Fall Apart

Rajendra Prasad Chapagaee
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Abstract

The purpose of this research is to examine the erosion of cultural identity of Igbo society as a result of British colonization. It also looks at the colonial hegemony enforced by institutions of the church, judiciary, medical system, and education in Igbo society. The peaceful Igbo village descends into chaos as the protagonist's son disobeys his father and mocks the idea of brotherhood by converting himself into Christianity. The impact of colonialism and the supremacy of European culture destroys the social harmony of Igbo society. As a result, despite the struggle and sacrifice of true lover of original culture, the rich cultural legacy continues to collapse. A post-colonial social narrative raises questions to the aboriginal Igbo culture that was originally shaped by a variety of cultural ethos. The community experiences a significant transformation while the true followers original culture struggle with the shifting dynamics of relationships. The traditional lifestyle of the Igbo people is disrupted and challenged by European civilization. As they resist the changes imposed by the colonizers, the indigenous people's identity changes.
文化侵蚀:阿契贝《分崩离析》中的后殖民话语
本研究旨在探讨英国殖民化对伊格博社会文化特性的侵蚀。它还审视了伊格博社会中教会、司法、医疗系统和教育等机构所实施的殖民霸权。由于主人公的儿子不听父亲的话,皈依基督教,嘲弄兄弟情谊的理念,平静的伊格博村庄陷入混乱。殖民主义的冲击和欧洲文化的霸权破坏了伊格博社会的和谐。结果,尽管真正热爱原始文化的人做出了斗争和牺牲,但丰富的文化遗产仍在不断崩溃。后殖民社会叙事对伊格博土著文化提出了质疑,因为伊格博土著文化最初是由各种文化精神塑造而成的。当真正的原始文化追随者在不断变化的关系动态中挣扎时,社区经历了一场重大变革。伊格博人的传统生活方式受到欧洲文明的破坏和挑战。在抵制殖民者强加的变化的同时,土著人的身份也发生了变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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