Oświecenie w syntezach dziejów Rzeczypospolitej Józefa Andrzeja Gierowskiego (na tle ujęć Władysława Konopczyńskiego i Celiny Bobińskiej)

R. Butterwick
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Abstract

The Enlightenment occupied an important place in the oeuvre of Professor Józef Andrzej Gierowski. This piece presents his evolving views on the Enlightenment in three syntheses of the history of early modern Poland and the Polish‑Lithuanian Commonwealth: two university textbooks first published in 1967 and 1978 respectively, and a book addressed to a wider, non‑academic readership first published in 2001, much of which was presented to Anglophone readers in 1996. J. A. Gierowski’s views are presented against the background of the sardonic references to “the enlightened age” and “enlightened Europe” in the synthesis published by his supervisor, Władysław Konopczyński in 1936, as well as the Marxist‑Leninist scheme of the Enlightenment forced on historiography and the humanities in postwar Poland, especially by Celina Bobińska. J. A. Gierowski’s view of “the ideology of the Enlightenment” gradually shifted from the primacy of rationalist and materialist thinking to the aim of the pursuit of happi-ness within human society. While still emphasising economic and social factors, including the role of the bourgeoisie in the Dutch Republic, England and France, he increasingly distanced himself from the model of the Enlightenment as the ideology of the rising bourgeoisie, forced on him in the early stages of his academic career. After long reflection on the question of the reception and originality of the Enlightenment in the Commonwealth, he came to appreciate the contributions of Royal Prussian burghers, the Catholic clergy and the Polish‑Lithuanian nobility. He also jettisoned the postwar dogma that the beginning of the capitalist order in Poland should be dated to 1764.
在 "世界新闻自由 "杂志上发表的文章(Władysław Konopczyńskiego i Celiny Bobińskiej)
启蒙运动在约瑟夫-安杰伊-吉罗夫斯基教授的作品中占有重要地位。这篇文章介绍了他在三部关于波兰早期现代史和波兰-立陶宛联邦史的综述中对启蒙运动不断演变的观点:分别于 1967 年和 1978 年首次出版的两本大学教科书,以及 2001 年首次出版的一本面向更广泛的非学术读者的书,其中大部分内容曾于 1996 年介绍给英语读者。J. A. Gierowski 的观点是在他的导师瓦迪斯瓦夫-科诺普钦斯基(Władysław Konopczyński)于 1936 年出版的综述中对 "启蒙时代 "和 "启蒙欧洲 "的讽刺性提法,以及战后波兰历史学和人文学科被迫采用的马克思列宁主义启蒙计划(尤其是塞琳娜-波宾斯基)的背景下提出的。J. A. Gierowski 对 "启蒙运动意识形态 "的看法逐渐从理性主义和唯物主义思想的首要地位转向追求人类社会幸福的目标。虽然他仍然强调经济和社会因素,包括资产阶级在荷兰共和国、英国和法国的作用,但他越来越远离启蒙运动作为资产阶级崛起的意识形态的模式,这是他在学术生涯早期被迫接受的。经过对启蒙运动在英联邦的接受程度和原创性问题的长期思考,他开始赞赏普鲁士皇家布尔乔亚、天主教神职人员和波兰-立陶宛贵族的贡献。他还放弃了战后的教条,即波兰资本主义秩序的开端应始于 1764 年。
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