Cognitive Illusion, Lucid Dreaming, and the Psychology of Metaphor in Tibetan Buddhist Dzogchen Contemplative Practices

Q1 Arts and Humanities
Michael R. Sheehy
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引用次数: 0

Abstract

A classic set of eight similes of illusion (sgyu ma’i dpe brgyad) are employed recurrently throughout Indian and Tibetan Buddhist literature to illustrate the operations of cognition, its correlative perceptions, and experiences that emerge. To illustrate a Buddhist psychology of metaphor, the fourteenth century Tibetan scholar and synthesizer of the Dzogchen (rdzogs chen) or Great Perfection system, Longchen Rabjam Drimé Ödzer (1308-1363), composed his poetic text, Being at Ease with Illusion. This work on illusion is the third volume in Longchenpa’s Trilogy of Being at Ease (Ngal gso skor gsum) in which he presents a series of Dzogchen instructions on how to settle totally at ease. To complement each volume in his trilogy, Longchenpa composed auxiliary contemplative guidance instructions on their meaning (don khrid). This article contextualizes Longchenpa’s meditation manual on Being at Ease with Illusion, a translation of which is included in the appendix. Special attention is given to Dzogchen practices of lucid dreaming and working with cognitive illusions to spotlight underlying contemplative dynamics and correlative psychological effects. To analogically map these Tibetan language instructions in translation, this article interprets Buddhist psychological understandings of cognitive and perceptual processes in dialogue with current theories in the cognitive sciences.
认知幻觉、琉璃梦与藏传佛教地藏沉思法中的隐喻心理学
在印度和西藏的佛教文献中,经常出现一组经典的八个幻觉譬喻(sgyu ma'i dpe brgyad),用来说明认知的运作、与之相关的感知以及由此产生的体验。为了说明佛教的隐喻心理学,十四世纪的藏族学者和大圆满法(Dzogchen (rdzogs chen) or Great Perfection system)的集大成者龙钦(Longchen Rabjam Drimé Ödzer,1308-1363 年)创作了他的诗集《幻觉自在》(Being at Ease with Illusion)。这本关于幻觉的著作是龙钦巴 "自在三部曲"(Ngal gso skor gsum)的第三卷。为了补充三部曲中的每一卷,龙钦巴还就其意义编写了辅助性的沉思指导说明(don khrid)。本文介绍了龙钦巴的禅修手册《幻化自在》的来龙去脉,附录中附有该手册的译文。文章特别关注了地藏菩萨的清醒梦境和认知幻觉的修持方法,以揭示潜在的沉思动力和相关的心理效应。为了类比这些藏语翻译说明,本文通过与当前认知科学理论的对话,诠释了佛教心理学对认知和感知过程的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
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