Subjugation of Indigenous Land: The Geographical Depletion of Place Depicted in Linda Hogan’s Mean Spirit

Xiaofang Sun
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Abstract

Linda Hogan is a Chickasaw writer who has been always concerned about the issue of place in her literary works since place is taken as a witness, participant and even sufferer of the Native American people’s colonial history. Meanwhile, the native belief regarding human relationships to land and place in cosmological and ecological aspects can also well illustrate her initial concern of place. This paper is to situate the analysis of place within the context of postcolonial and ecological avenues, exploring the geographical depletion of the local place, and further reproducing the colonized and displaced situation of indigenous land. Through the representation of land loss history represented in her first novel Mean Spirit, this study is intended to draw upon the concerning social elements resulting in the native people’s land cession experience from two aspects, colonial conquest and capital expansion, thus generalizing Hogan’s attitude toward land as a component of the local place and conceptualizing her land ethic stereotype. In a nutshell, the land-language concept revealed in Hogan’s literary work encompasses the idea of caring for and listening to the place and ultimately demonstrates her land ethic doctrine that can be comprehended as her place-oriented proposition and a new strategy of resistance against the colonial and ecological crisis.
征服土著土地:琳达-霍根的《卑劣的精神》中描绘的地域枯竭
琳达-霍根(Linda Hogan)是一位奇卡索族作家,在她的文学作品中,"地方 "一直是她关注的问题,因为 "地方 "是美国原住民殖民历史的见证者、参与者,甚至是受害者。同时,从宇宙学和生态学的角度来看人类与土地和地方关系的土著信仰,也很好地诠释了她最初对地方的关注。本文将地方分析置于后殖民和生态学的语境中,探讨地方的地理耗竭,进一步再现原住民土地被殖民和流离失所的处境。本研究意在通过对霍金第一部长篇小说《卑鄙的精神》中土地流失历史的表述,从殖民征服和资本扩张两个方面汲取导致原住民土地割让经历的相关社会元素,从而概括霍金对作为地方组成部分的土地的态度,并将其土地伦理定型概念化。一言以蔽之,霍金文学作品中揭示的土地语言观念包含了对地方的关怀和倾听,最终展示了她的土地伦理学说,可以理解为她的地方本位主张和抵抗殖民与生态危机的新策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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