The Blue Hills Archipelago: Longform poetics & the ecological anti-epic

Jake Goetz
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Abstract

This essay puts forth Laurie Duggan’s decades-long serial poem, Blue Hills (1980–), as a radical antimythic and ecological approach to longform ‘epic’ poetics – or what I term the ‘ecological anti-epic’. The essay first reflects on the mythic ambitions of twentieth century Anglo-American modernist epic poets, such as Ezra Pound and TS Eliot, before turning to what I call the North American ‘antiepic’ postmodernist serial poem tradition. Centring on Robert Duncan’s Passages – a key influence on Duggan’s own series – I argue this ‘anti-epic’ approach to the long poem replaced the ‘mythical method’ (Eliot 1923: 483) of early modernist epics with a compositional method. Reading Blue Hills through the guiding principle of Duncan’s series, ‘grand collage’ (2014: 298), the essay then posits that Blue Hills – as a localised re-deployment of Duncan’s grand collage method – can be read as both a continuation, and subversive settler Australian reimagination, of the North American anti-epic serial poem tradition. Drawing on Peter Minter’s archipelagic approach to reading Australian poetry, Blue Hills is then read as a type of archipelago of poetic islands, one which challenges not only the epiccum-mythic ambitions of modernist longform poetry, but also the racially charged environmental myth-conceptions of early settler Australian poetic movements, such as the Jindyworobaks. I conclude with a brief reflection on the links between the process-based aesthetics of post-modern anti-epics and what Connor Weightman calls the ‘ecological long poem’ (2020: 3), ultimately positing that Duggan’s Blue Hills refutes the modernist penchant for speaking declaratively about the world and instead affects a sense that the world is reveling in its own wording.
蓝山群岛:长篇诗学与生态反小说
这篇文章将劳里-杜根(Laurie Duggan)长达数十年的连载诗作《蓝山》(Blue Hills,1980-)作为长篇 "史诗 "诗学的一种激进的反神话和生态学方法--或者我称之为 "生态学反史诗"。文章首先反思了二十世纪英美现代主义史诗诗人(如埃兹拉-庞德和 TS-艾略特)的神话抱负,然后转向我所说的北美 "反史诗 "后现代主义连环诗传统。以罗伯特-邓肯(Robert Duncan)的《通道》(Passages)为中心--该书对杜根自己的系列作品产生了重要影响--我认为,这种 "反史诗 "的长诗创作方法用一种构成方法取代了早期现代主义史诗的 "神话方法"(艾略特,1923 年:483)。通过邓肯系列作品的指导原则 "大拼贴"(2014: 298)来解读《蓝山》,文章认为《蓝山》--作为邓肯大拼贴方法的本土化重新部署--既可以被解读为北美反史诗连载传统的延续,也可以被解读为澳大利亚定居者的颠覆性重新想象。借鉴彼得-明特(Peter Minter)对澳大利亚诗歌的群岛式解读方法,《蓝山丘》被解读为一种诗歌群岛,它不仅挑战了现代主义长篇诗歌的史诗神话野心,也挑战了澳大利亚早期移民诗歌运动(如金迪沃罗巴克诗歌运动)中带有种族色彩的环境神话概念。最后,我简要反思了后现代反诗歌基于过程的美学与康纳-威特曼(Connor Weightman)所称的 "生态长诗"(2020: 3)之间的联系,最终认为杜根的《蓝色山丘》驳斥了现代主义对世界发表宣言式言论的嗜好,转而影响了一种世界陶醉于自身措辞的感觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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