The Stone, the Deer, and the Mountain: Lower Paleolithic Scrapers and Early Human Perceptions of the Cosmos

IF 0.5 4区 历史学 0 ARCHAEOLOGY
Vlad Litov, Ran Barkai
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引用次数: 0

Abstract

Evidence from the Levantine Late Lower Paleolithic sites of Jaljulia and Qesem Cave suggests that Quina scrapers, an innovation in a category of tools used mostly for butchery, emerged with changes in hunting practices. Quina scrapers were often made of non-local flint from the Samarian highlands, a home range of fallow deer populations throughout the ages. The predominance of fallow deer in the human diet following the disappearance of megafauna made scrapers key tools in human subsistence. Particular stone tools and particular prey animals, thus, became embedded in an array of practical, cosmological, and ontological conceptions whose origin we trace back to Paleolithic times. The mountains of Samaria, a source of both animals and stone under discussion, were part of this nexus. We present archaeological and ethnographic evidence of the practical and perceptual bonds between Paleolithic humans, animals, stones, and the landscape they shared.

石头、鹿和山:旧石器时代下层的刮削器和早期人类对宇宙的认知
来自黎凡特晚期旧石器时代晚期的Jaljulia和Qesem洞穴的证据表明,Quina刮刀是一种主要用于屠宰的工具,随着狩猎活动的变化而出现。奎纳刮刀通常是用撒玛利亚高地上的非本地燧石制成的,撒玛利亚高地自古以来就是黇鹿的栖息地。随着大型动物的消失,驼鹿在人类饮食中占据了主导地位,这使得刮刀成为人类生存的关键工具。因此,特定的石器工具和特定的猎物被嵌入到一系列实用的、宇宙学的和本体论的概念中,这些概念的起源可以追溯到旧石器时代。撒玛利亚的山脉是动物和石头的来源,也是这种联系的一部分。我们提出了旧石器时代人类、动物、石头和他们共享的景观之间的实际和感性联系的考古和民族志证据。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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