Sterilizing body‐territories: Understanding contemporary cases of forced sterilization in the United States and China

Julieta Chaparro‐Buitrago
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Abstract

In the summer of 2020, shocking headlines reverberated across global media outlets, revealing harrowing stories of forced sterilizations and reproductive abuses committed against Uighurs in China and immigrant women in the United States. The simultaneity of these events sheds light on essential aspects of a transnational order characterized by mass surveillance and detention, a defining feature of diverse contemporary political regimes. This article explores how reproductive violence intertwines with systems of detention and mass surveillance through these two cases. I do so by weaving together the decolonial feminist framework of body‐territory and the principles of reproductive justice that allow for a nuanced examination of how the control of the reproductive lives of Uighur and immigrant women reinforce the mechanisms of exclusion and surveillance embedded in state infrastructures. The demand for the right to bear children and to parent them under dignified conditions, free from violence, is increasingly pressing in a world where reproduction has become an instrument of surveillance and containment. This article engages in an ethnographic exploration of electronic paper trails, adopting what Geiger and Ribes aptly termed “trace ethnography.”
身体-领土绝育:了解当代美国和中国的强制绝育案例
2020 年夏天,令人震惊的头条新闻回荡在全球媒体上,揭露了中国维吾尔族人和美国移民妇女被强制绝育和生殖虐待的令人痛心的故事。这些事件的同时发生揭示了以大规模监控和拘留为特征的跨国秩序的基本方面,而这正是当代各种政治制度的显著特征。本文通过这两个案例探讨了生殖暴力如何与拘留和大规模监视系统交织在一起。在此过程中,我将身体-领地的非殖民主义女权主义框架与生殖正义原则交织在一起,对维吾尔族妇女和移民妇女的生殖生活控制如何强化国家基础设施中的排斥和监视机制进行了细致入微的研究。在一个生育已成为监视和遏制工具的世界里,人们对在有尊严的条件下生育子女并使其免受暴力侵害的权利的要求日益迫切。本文采用盖格(Geiger)和里布斯(Ribes)恰当地称之为 "痕迹民族志 "的方法,对电子纸张痕迹进行了民族志探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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