Maliya, Malija, Malis, Athena. From Kizzuwatna to the Aegean: Borrowings, Translations, or Syncretisms?

Livio Warbinek, Federico Giusfredi
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引用次数: 0

Abstract

Notwithstanding her Kizzuwatnean origins, Maliya becomes part of the Bronze Age Hittite State Cult thanks to Queen Puduḫepa, who advocates a renovation of the dynastic cult. Therefore, Maliya and her temple became protagonists of the Hittite religious festivals. In the Iron Age, the goddess cult spreads to Western Anatolian milieus (Lycian and Lydian), developing apparent syncretic convergences with deities of the Aegean context. This paper investigates how Maliya and her Aegean counterparts converged, arguing and discussing the most debated positions.
马里雅、马里贾、马里斯、雅典娜从基祖瓦特纳到爱琴海:借鉴、翻译还是共生?
尽管玛利亚出身于基祖瓦特内,但由于普杜埃帕王后主张革新王朝崇拜,玛利亚成为青铜时代赫梯国家崇拜的一部分。因此,玛利亚及其神庙成为赫梯宗教节日的主角。到了铁器时代,女神崇拜扩展到安纳托利亚西部地区(利西亚和吕底亚),与爱琴海地区的神灵形成明显的共融。本文研究了玛利亚与其爱琴海对应神之间的趋同,并对最有争议的立场进行了论证和讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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