A Revelation of Life-Experiences in Dr. B.R. Ambedkar's Waiting for a Visa

Dr. Pramod Kumar
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Abstract

This article endeavours critically to analyse and evaluate the life experiences of Dr. B.R. Ambedkar in his autobiography, Waiting for a Visa. A literary autobiography is truly a full and actual portrayal of the truthful incidents, pains, pleasures, actions, achievements, successes and failures of a protagonist's life. It is genuinely a life story of a great person authored by himself or herself. Ambedkar's autobiography entitled Waiting for a Visa presents justifiably a true story of the experiences, observations, sufferings and struggles of the character hero’s life and gives authentically a deep insight into the inner-outer personality and public life of Ambedkar and his contemporaries. Apart from introducing a detailed description of his life the autobiographer, Ambedkar, reveals actually an abridged account of his life- experiences and observations that are much more significant and relevant to the modern world than merely introducing dates and events of his life. Ambedkar is popularly known as the father of Indian constitution and is immensely honored as one of the most intellectual personalities ever born in Indian society. This study evaluates objectively that Ambedkar's autobiography, Waiting for a Visa contains continuously historical, cultural and intellectual significance in the moral evolution of several communities of Indian life. It reveals dispassionately the literary relevance of the major issues that the autobiographer raised fearlessly through his bitters experiences of evil practice of untouchability in Indian national life. The narrated conflict in the autobiography is wholly a literary device that stands for a struggle between the two conflicting forces. One represents moral language, conduct and dignity while the other represents immoral language, conduct and evil practice of untouchability. The conflict plays a vital role of struggle that creates crucial hardships in this life story of Ambedkar and is used to move the autobiography forward. In Waiting for a Visa Ambedkar tirelessly struggles for his education, water, food, shelter and safety. It is exceptionally appreciable and inspirational. With the help of moral and humanitarian values like meekness, kindness, courage and patience Ambedkar endeavors powerfully to overcome the immoral thinking, attitude of the Hundus who were responsible for this injustice. He fought bravely against conservative tradition, custom, false belief, superstitions, social discrimination and immoral people who made Dalit people deprived of their basic and existential rights and due dignity on the ground of the hierarchical system in Indian national life. He uses technically the first person pronoun such as I, me, my, we, us, our.
B.R. Ambedkar 博士《等待签证》中的人生经历启示录
本文试图对 B.R. Ambedkar 博士自传《等待签证》中的人生经历进行批判性分析和评价。文学自传是对主人公一生中真实事件、痛苦、快乐、行动、成就、成功和失败的全面而真实的描写。它真正是一个伟人自己撰写的人生故事。安贝德卡的自传《等待签证》真实地展现了主人公一生的经历、见闻、苦难和奋斗,真实地揭示了安贝德卡及其同时代人的内在个性和公众生活。自传作者安贝德卡除了详细描述自己的生平外,实际上还节选了他的人生经历和观察,这些经历和观察比仅仅介绍他生平的日期和事件更有意义,也更贴近现代世界。安贝德卡被誉为印度宪法之父,是印度社会有史以来最有智慧的人物之一,享有崇高的声誉。本研究客观地评价了安贝德卡的自传《等待签证》在印度多个社会生活的道德演变中具有持续的历史、文化和思想意义。该书冷静地揭示了自传作者通过对印度民族生活中贱民制这一罪恶行径的辛酸经历,无畏地提出的主要问题的文学相关性。自传中叙述的冲突完全是一种文学手段,代表了两种冲突力量之间的斗争。一种代表道德的语言、行为和尊严,另一种代表不道德的语言、行为和贱民制的邪恶习俗。冲突在安贝德卡的人生故事中扮演了重要的斗争角色,制造了关键的艰难困苦,并被用来推动自传向前发展。在《等待签证》中,安贝德卡为自己的教育、水、食物、住所和安全而不懈奋斗。这一点格外值得赞赏和鼓舞。在温顺、善良、勇气和耐心等道德和人道主义价值观的帮助下,安贝德卡努力克服造成这种不公正的洪都人的不道德思想和态度。他与保守的传统、习俗、错误的信仰、迷信、社会歧视和不道德的人进行了勇敢的斗争,这些人使达利特人在印度国家生活的等级制度基础上被剥夺了基本的生存权利和应有的尊严。他在技术上使用第一人称代词,如我、我的、我的、我们、我们的、我们的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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