Understanding the Geopolitical Implications of the Impending Religious Power Vacuum in Tibet

IF 0.8 0 ASIAN STUDIES
Jonathan Ba
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引用次数: 0

Abstract

Despite being the smallest branch of Buddhism worldwide, Vajrayana Buddhism is the majority religion in Tibet, Mongolia, and Bhutan, where it wields significant religious and political power. This power has traditionally been concentrated among a small number of lamas, most notably the Dalai Lama, who upon their passing are replaced by a successor in accordance with traditional rituals. Since Tibet came under control of China in 1950, the Chinese Communist Party has sought to gain complete control over Tibetan Vajrayana Buddhism, coopting these leadership institutions by installing its own puppet lamas. However, the flight of the current Dalai Lama from the Tibetan capital Lhasa in 1959 led to the exodus of Tibetans to India, where a government-in- exile was established in Dharamsala. This government, which derives its legitimacy from the Dalai Lama, represents the interests of the Tibetan people, including challenging Chinese rule over Tibet. The current Dalai Lama is now an octogenarian, and his passing will create a religious power vacuum at the core of Vajrayana Buddhism. This paper explores several possible outcomes of this religious power vacuum, and whether Vajrayana Buddhism can maintain its integrity and autonomy moving forward.
了解西藏即将出现的宗教权力真空的地缘政治影响
尽管金刚乘佛教是世界上最小的佛教分支,但它却是西藏、蒙古和不丹的主要宗教,并在那里拥有重要的宗教和政治权力。传统上,这种权力集中在少数喇嘛手中,其中最著名的是达赖喇嘛,他们去世后,按照传统仪式由继任者取代。自 1950 年西藏被中国控制以来,中国共产党一直试图完全控制西藏金刚乘佛教,通过安插自己的傀儡喇嘛来收买这些领导机构。然而,1959 年现任达赖喇嘛逃离西藏首都拉萨,导致藏人逃往印度,并在达兰萨拉成立了流亡政府。这个政府的合法性来自达赖喇嘛,代表西藏人民的利益,包括挑战中国对西藏的统治。现任达赖喇嘛已年届八旬,他的去世将在金刚乘佛教的核心地带造成宗教权力真空。本文探讨了这一宗教权力真空可能出现的几种结果,以及金刚乘佛教能否在未来保持其完整性和自主性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
2
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