Clues to Posthuman Kant: Deleuze-Foucault’s Kantianism without Humanity

Young-gwang Yoon
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Abstract

Rather than simply breaking up with Kant, Deleuze and Foucault endeavored to delineate lines of thought that originated from Kant but extended beyond the limits set by Kant himself. Two pivotal inquiries, supplanting the foundational question of Kantian philosophy, “What is the human being?” guide this movement from within Kant to without: “What can a subject outside of the human-form be?” and “What can a faculty beyond the limits of the human-form do?”. This paper aims to explore the prospect that such a project of Kantianism beyond Kant could serve as the starting point for the task of rethinking Kant within the context of posthuman conditions and, conversely, contemplating the posthuman world through a Kantian lens. Consequently, this essay is not preoccupied with expressing sympathy for or offering counter-criticisms of the prevailing critiques of Kant’s humanism in numerous posthumanist theories. Instead, the principal objective of this paper is to problematize the oversimplified nature of this binary opposition. In essence, it seeks to elucidate the intricate relationship between posthumanity and Kantian philosophy that eludes the rigid constraints of the confrontational framework. This is accomplished through an examination of the works of Foucault and Deleuze, who, situated within Kant’s philosophical anthropology, identified vectors that problematize the very notion of the human, and employed them to develop new theories of subjectivity and faculties that transcend the conventional boundaries of anthropology.
后人类康德的线索:德勒兹-福柯没有人性的康德主义
德勒兹和福柯并没有简单地与康德决裂,而是努力勾勒出源于康德但又超越康德本人设定的界限的思想脉络。两个关键性的追问取代了康德哲学的基础性问题 "人是什么?",引导着这场从康德内部到外部的运动:"人形之外的主体能是什么?"和 "超越人形限制的能力能做什么?"。本文旨在探讨这样一种前景,即超越康德的康德主义项目可以作为在后人类条件下重新思考康德的起点,反之,也可以作为通过康德视角思考后人类世界的起点。因此,本文并不专注于对众多后人文主义理论中流行的对康德人文主义的批判表示同情或提出反批评。相反,本文的主要目的是对这种二元对立的过度简化性质提出质疑。本质上,本文试图阐明后人文主义与康德哲学之间错综复杂的关系,这种关系摆脱了对立框架的僵化限制。福柯和德勒兹在康德的哲学人类学中找到了使 "人 "的概念本身成为问题的载体,并利用这些载体发展了超越人类学传统界限的主体性和能力的新理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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