The cautionary tale of Peirce’s logical interpretant

Tony Jappy
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Abstract

In 1904, Peirce described to Lady Welby a six-division typology composed of the sign, two objects, and a trio of interpretants for which he subsequently proposed numerous denominations. Of the three, the final interpretant was particularly problematic, and over the years Peirce experimented with at least eight different identifying terms such as “final,” “rational,” “normal,” “eventual,” etc. One group of interpretants is especially interesting as it only occurs in a single manuscript but has attracted considerable critical attention, namely the emotional, energetic, and logical interpretant series in a projected article of 1907. The paper examines the description of these, paying particular attention to the logical interpretant, and suggests how important aspects of the logic determining how Peirce defined them may have been neglected or ignored by researchers. It first shows how the group was presented, how the logical interpretant related to Peirce’s purpose in the article, how it related to a restricted conception of the dynamic object in the manuscript, and explains through an analysis of its logical complications why Peirce was led to abandon it. These considerations suggest that much of the critical attention that the logical interpretant in particular has generated might be incomplete or, more seriously, nonsense.
皮尔斯逻辑解释学的警世故事
1904 年,皮尔斯向韦尔比夫人描述了一个由符号、两个对象和三个解释者组成的六分类型学,随后他又为这三个解释者提出了许多名称。在这三个解释者中,最终解释者尤其成问题,多年来,皮尔斯尝试了至少八个不同的识别术语,如 "最终"、"理性"、"正常"、"最终 "等。其中一组解释者尤为有趣,因为它只出现在一份手稿中,却引起了评论界的广泛关注,即 1907 年一篇预测文章中的情感解释者、能量解释者和逻辑解释者系列。本文研究了对这些解释者的描述,尤其关注逻辑解释者,并指出决定皮尔斯如何定义这些解释者的逻辑的重要方面可能被研究者忽视或忽略。它首先说明了这组作品是如何呈现的,逻辑解释者如何与皮尔斯在文章中的目的相关联,如何与手稿中动态对象的限制性概念相关联,并通过对其逻辑复杂性的分析解释了为什么皮尔斯会放弃它。这些考虑表明,逻辑解释论所引起的许多批评关注可能是不全面的,更严重的是,可能是无稽之谈。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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