The Role of the Concept of Agape in Improving Aristotle’s Ethics

Jurnal Filsafat Pub Date : 2024-02-29 DOI:10.22146/jf.82115
Silvia Maudy Rakhmawati
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Abstract

This research attempted to solve a fundamental philosophical problem in Aristotle's ethics, which was considered insufficient to provide an explanation of what principles must be obeyed by agents of virtue to determine morally right actions. Therefore, this research was conducted to analyze the role of the concept agape in improving Aristotle’s ethics, and its relevance to well-being. This research method was literature-based qualitative research. The research type applied was descriptive of the expert’s thoughts. The agape concept in this study was independent of metaphysical and theological orientations. The concept of agape in this discussion did not refer to God but was directed to the realm of virtue. The high moral value on which agape is based is rationality. Morally right action is an action that emanates from virtue, which is shaped by the purpose of love and wisely carried out in a relational context using practical reason involving situational and consequence considerations. The essential role of agape in virtue is as a constituent of well-being. What one brings to life becomes one’s own life, in line with Aristotle's classical notion that virtue contributes to eudaimonia.
爱的概念在改进亚里士多德伦理学中的作用
这项研究试图解决亚里士多德伦理学中的一个根本性哲学问题,因为人们认为亚里士多德的伦理学不足以解释美德主体必须遵守哪些原则来确定道德上正确的行为。因此,本研究旨在分析 agape 这一概念在改进亚里士多德伦理学中的作用及其与福祉的相关性。研究方法是基于文献的定性研究。采用的研究类型是专家思想的描述性研究。本研究中的 "爱"(agape)概念与形而上学和神学取向无关。讨论中的 "爱"(agape)概念并非指上帝,而是指向美德领域。作为 agape 基础的崇高道德价值是理性。道德上正确的行动是一种源于美德的行动,这种行动由爱的目的所塑造,并在关系背景下利用涉及情境和后果考虑的实践理性明智地实施。在美德中,"爱 "的重要作用是作为幸福的组成部分。一个人带给生活的东西就是他自己的生活,这与亚里士多德关于美德有助于幸福的经典观点是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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