Clay

IF 1.2 Q2 CULTURAL STUDIES
Penny Harvey Newell
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引用次数: 0

Abstract

What is the ontologizing effect of a care framework? And how can clay cease to insist on itself as an abstracted medium of self-making? The artists Jade Montserrat, Chinasa Vivian Ezugha, and Cassils each work clay as a material in their performance. Their toil of working with this organic material signals to the work of self-care as maintenance and ecological maintenance, a sign of the forces of reproduction that may befall marginalized people and communities within the collective care of the earth. Drawing up an analysis of the maintenance work of these three clay performances, this article builds toward an ecocritical framework that takes account of the literal dimensions of what might otherwise fall into the trappings of an abstract, conceptual affinity. That is, existing as conceptually closer to nonhuman nature carries duties and responsibilities, labor and toil, burdens of care, self-care, maintenance, and the sweaty, untidy, unraveling, by nature always unfinished work of recovery. The article explores a notion of transactional care, asking after the distributed ontologizing effect, the widened field of enclosure, and the matrices of legibility that earth-care paradigms might afford.
粘土
关怀框架的本体论效果是什么?粘土作为一种抽象的自我制造媒介,如何才能不再坚持自己?艺术家 Jade Montserrat、Chinasa Vivian Ezugha 和 Cassils 在他们的表演中都将粘土作为一种材料。他们对这种有机材料的辛勤工作表明,自我保健工作是维护和生态维护的工作,是边缘化人群和社区在集体关爱地球的过程中可能遭遇的再生产力量的标志。本文通过对这三件泥塑作品的维护工作进行分析,建立了一个生态批评框架,该框架考虑到了作品的文字层面,否则可能会陷入抽象的、概念性的亲和力陷阱。也就是说,作为在概念上更接近非人类自然的存在,它承载着义务和责任、劳动和辛劳、照顾的负担、自我照顾、维护,以及汗流浃背、杂乱无章、解体、本质上总是未完成的恢复工作。文章探讨了 "交易关怀 "的概念,追问了分布式本体论效应、扩大的封闭领域以及地球关怀范式可能提供的可识别性矩阵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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