THE IMAGE OF A SINNER IN DRAMA «THUNDERSTORM» OF A.N. OSTROVSKY

A. Khamidova, M. Kanafina, A. Zhumsakbayev
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Abstract

The article studies the image of sinners based on the drama «Thunderstorm» written by A.N. Ostrovsky. This issue is related to the prototype theory, which is based on the image, motivation and plot of the work with similar characteristics to the mythological component.In this way, it can be concluded that the creativity of literature comes from mythology. In this regard, the concept of «eternal image» appeared in literary criticism, which has a certain value to world literature. An important motive of classical literature is depravity. However, this motive is away to shape the image of a sinner.This image exists in different versions of Russian literature:that is, the heroine engaged in prostitution, the «tempted and abandoned» and unfaithful wife, the «camellia»(ladies of the demimonde, kept women) and others.The motives and plots of the hypostases of the image of the sinner are reduced to a certain archetypal semantic core, which is characteristic of Russian literature. The sinner refers to the sufferer in Russian literature; the path is from sin to rebirth, and the events will develop in the following order: «fall-repentance- suffering-redemption-salvation». This paradigm is obviously based on the Christian understanding of sin, mainly referring to the biblical story of the Savior and the repentant prostitute, and is related to the theological triad «sin-repentance- salvation». The analysis of the image of the sinner Katerina in the drama «Drama» by A.N. Ostrovsky is based on a single semantic archetypal core. And this type of unfaithful wife is depicted through a moral and religious understanding of sin, directly related to the concepts of guilt and shame, as well as a philosophical approach to the concept of this category, revealed in the image of the «holy harlot» through the realization of the concept of repentance and forgiveness.
阿-尼-奥斯特洛夫斯基戏剧《雷雨》中的罪人形象
文章以阿-尼-奥斯特洛夫斯基创作的戏剧《雷雨》为基础研究了罪人的形象。这个问题与原型理论有关,原型理论的基础是作品的形象、动机和情节具有与神话成分相似的特征。在这方面,文学批评中出现了 "永恒形象 "的概念,它对世界文学具有一定的价值。古典文学的一个重要动机是堕落。这种形象存在于俄罗斯文学的不同版本中:即从事卖淫活动的女主人公、"被引诱和抛弃 "的不忠妻子、"山茶花"(风尘女子、被包养的女人)等。在俄罗斯文学中,罪人指的是受难者;道路是从罪恶到重生,事件的发展顺序如下:"堕落-忏悔-受苦-救赎-得救"。这一范式显然基于基督教对罪的理解,主要指《圣经》中救世主与悔改妓女的故事,与神学中的 "罪-悔改-救赎 "三段论有关。对阿-尼-奥斯特洛夫斯基戏剧《戏剧》中罪人卡捷琳娜形象的分析是基于单一的语义原型核心。这种类型的不忠妻子是通过对罪恶的道德和宗教理解来描绘的,与内疚和羞耻的概念直接相关,同时也从哲学的角度来理解这一类型的概念,通过实现忏悔和宽恕的概念在 "圣洁的妓女 "形象中揭示出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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