The Human Project in the Philosophical System of Jean Paul Sartre

Leyla Mehdiyeva, Zaur Rashidov
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Abstract

The 20th century is known as a period of awakening and radical movements in the history. New systems of thought emerged during this period. Some systems of thought expressed a direct return to man. The beginning of the return to man was set by S.Kierkegaard with his views related to existentialism. The emergence of existentialism as a philosophical system coincides with the period after the First World War. In this period, the loss of previous values, the problem of secularism, and the failure of the Enlightenment philosophy to justify itself are among the main problems. Existentialism began to take shape in Germany and France at about the same time, and in a short time it spread to many parts of the world - Italy, Spain, Latin America, India, England, the United States, Japan, etc. spread to countries. In Russia, the school of existentialism was created by N. Berdyayev and L. Shestov, and the German existentialism was created by Martin Heidegger and Karl Jaspers. The prominent representatives of French existentialism are Gabriel Marcel (1899), Jean Paul Sartre (1905-1980), Simone de Bavoir (1908-1986) and Albert Camus (1913-1960). It was Jean-Paul Sartre who perfectly placed the idea of individual human freedom at the center of his work. There are two important points in Sartre's philosophy: existence in itself and existence for itself. Sartre writes that; what is generally called consciousness is individual. The purpose of consciousness is to make existence for us. This is the fundamental state of consciousness. The main issue that Sartre took into account is that it is impossible to look at the philosophical problems of the 20th century in the context of general concepts. According to the philosopher, the best existentialism is humanism. In addition to his philosophical novels, Sartre became famous for his existentialist philosophy, which he developed in a unique way. He was one of the thinkers who marked the 20th century with his formation of existential Marxism and his political activity. In the conditions of the Second World War, when the concept of humanity was questioned, the work "Being and Nothingness", which is original and intertwined with life in every way, explains the current state of humanity along with Sartre's philosophical ideas.
让-保罗-萨特哲学体系中的人类计划
20 世纪被称为历史上觉醒和激进运动的时期。这一时期出现了新的思想体系。一些思想体系直接表达了对人的回归。克尔凯郭尔(S.Kierkegaard)以其与存在主义有关的观点开创了回归人类的先河。存在主义作为一种哲学体系的出现与第一次世界大战后的时期相吻合。在这一时期,以往价值观的丧失、世俗主义问题以及启蒙哲学无法自圆其说都是主要问题。差不多在同一时期,存在主义开始在德国和法国形成,并在很短的时间内传播到世界许多地方--意大利、西班牙、拉丁美洲、印度、英国、美国、日本等国家。在俄罗斯,存在主义学派由 N. Berdyayev 和 L. Shestov 创立,德国存在主义学派由 Martin Heidegger 和 Karl Jaspers 创立。法国存在主义的杰出代表是加布里埃尔-马塞尔(1899 年)、让-保罗-萨特(1905-1980 年)、西蒙娜-德-巴沃尔(1908-1986 年)和阿尔贝-加缪(1913-1960 年)。让-保罗-萨特完美地将人类个体自由的思想置于其作品的中心。萨特哲学中有两个重要观点:存在本身和为存在本身而存在。萨特写道:"通常所说的意识是个别的。意识的目的是为我们创造存在。这是意识的基本状态。萨特考虑到的主要问题是,不可能从一般概念的角度来看待 20 世纪的哲学问题。这位哲学家认为,最好的存在主义是人文主义。除了他的哲学小说之外,萨特还因他以独特方式发展的存在主义哲学而闻名于世。他是 20 世纪以其形成的存在主义马克思主义和政治活动为标志的思想家之一。在第二次世界大战期间,人类的概念受到质疑,《存在与虚无》这部作品具有独创性,处处与生活交织在一起,用萨特的哲学思想解释了人类的现状。
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