Two types of jurisprudence from a perspective of critical rationalism

Ruslan S. Raab
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Abstract

Our understanding of legal ideas is most reflected in the ability to categorize them unambiguously. At the same time, modern science faces many difficulties in categorizing legal ideas. Problems associated with categorizing complex authors such as F.C. von Savigny or L.L. Fuller are just one example. In the light of these challenges approaches that go beyond traditional views are becoming increasingly relevant. An example of such an approach is the critical-rationalist perspective on the categorization of legal ideas. This article aims to comprehensively reconstruct this critical-rationalist typology. The key role in achieving this goal is played by the intellectual legacy of Friedrich Hayek as a representative of the epistemology of critical rationalism who managed to adapt it for understanding jurisprudence. As a result of a comprehensive reconstruction of the critical-rationalist typology of legal ideas implicit in Hayek’s works we can conclude that, from the perspective of critical rationalism, all legal ideas can be divided into two categories: “critical” and “Cartesian”. The difference between these two categories lies in how much a given legal idea is based on the belief in the intellectual capabilities of human mind. The belief that human mind can effectively govern legal system of the whole society in a centralized manner generates a Cartesian view of law as a set of consciously created rules of a specific kind. The irreducibility of law to consciously constructed prescriptions due to the human mind’s inability to manage a complex social system will reflect a different, «critical-rationalist» perspective on law. This perspective will include a ban on centralized management of legal system of the whole society, as well as an explanation of such “informational” properties of that system, which exceed the capabilities of any human mind.
从批判理性主义的角度看两类法理学
我们对法律思想的理解最能体现在对法律思想进行明确分类的能力上。与此同时,现代科学在对法律思想进行分类时也面临着许多困难。对 F.C. von Savigny 或 L.L. Fuller 等复杂作者的分类问题就是一个例子。面对这些挑战,超越传统观点的方法变得越来越重要。关于法律思想分类的批判理性主义观点就是这种方法的一个例子。本文旨在全面重建这一批判理性主义类型学。作为批判理性主义认识论的代表人物,弗里德里希-哈耶克(Friedrich Hayek)的思想遗产在实现这一目标的过程中发挥了关键作用。通过全面重构哈耶克著作中隐含的批判理性主义法律思想类型学,我们可以得出这样的结论:从批判理性主义的角度来看,所有法律思想都可以分为两类:"批判的 "和 "笛卡尔的"。这两类思想的区别在于特定法律思想在多大程度上建立在对人类心智能力的信念之上。认为人类心智可以有效地集中管理整个社会的法律制度,这就产生了笛卡尔式的法律观,认为法律是一套有意识地创造出来的特定规则。由于人类思维无法管理复杂的社会系统,法律无法还原为有意识制定的规定,这将反映出一种不同的、"批判理性主义 "的法律观点。这种观点将包括禁止对整个社会的法律系统进行集中管理,以及解释该系统超出人类思维能力的 "信息 "属性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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