Martial races as clubs? The institutional logic of the martial race system of British India

IF 1.3 4区 社会学 Q3 SOCIOLOGY
Charles Miller
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引用次数: 0

Abstract

Military institutions can be seen as a solution to a type of principal-agent problem, in which a government principal contracts with a military agent to produce violence on their behalf. Absent extensive monitoring, low effort should be expected from the military agent. This should especially be the case for a mercenary force which cannot rely on patriotism or ideology. Yet the mercenary army of the British-ruled India consistently produced high and dedicated performance. In this paper, I argue that the otherwise curious institution of recruiting predominantly from the so-called ‘martial races’ helps to explain this puzzle. Drawing on Iannaccone’s club goods model, I argue that the martial race recruitment system represented an effective solution to the principal-agent problem by allowing the British to benefit from a repeat business arrangement with a small number of ethno-religious groups whose costly in-group prohibitions and poor outside options helped both to screen out potential shirkers and deter poor performance on the battlefield.
武术竞赛是俱乐部?英属印度武术竞赛制度的体制逻辑
军事机构可被视为一种委托代理问题的解决方案,即政府委托人与军事代理人签订合同,由后者代表委托人实施暴力。在缺乏广泛监督的情况下,军事代理人的努力程度应该很低。对于不能依靠爱国主义或意识形态的雇佣军来说,情况尤其如此。然而,英国统治下的印度雇佣军却始终表现出高度的敬业精神。在本文中,我认为主要从所谓的 "尚武种族 "中招募士兵这一奇怪的制度有助于解释这一难题。借鉴伊纳科内的俱乐部商品模型,我认为武术种族招募制度是解决委托代理问题的有效方案,它允许英国人从与少数民族宗教团体的重复业务安排中获益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
21
期刊介绍: Rationality & Society focuses on the growing contributions of rational-action based theory, and the questions and controversies surrounding this growth. Why Choose Rationality and Society? The trend toward ever-greater specialization in many areas of intellectual life has lead to fragmentation that deprives scholars of the ability to communicate even in closely adjoining fields. The emergence of the rational action paradigm as the inter-lingua of the social sciences is a remarkable exception to this trend. It is the one paradigm that offers the promise of bringing greater theoretical unity across disciplines such as economics, sociology, political science, cognitive psychology, moral philosophy and law.
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