The Decolonization of the History of USSR’s Peoples in Soviet Historiography (1920–1930)

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
V. Tikhonov
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引用次数: 0

Abstract

This article analyses the anti-colonial discourse in the Soviet historical science of the 1920s and 1930s. The work is based on both published materials and documents from the Archive of the Russian Academy of Sciences. It is demonstrated that the anti-colonial discourse was built as an antithesis to the pre-revolutionary state-national historical narrative and was based on a radical and critical class analysis. In the 1920s, a kind of “historiographical sweep” took place, when, using class analysis, the students of M. N. Pokrovsky revealed the “great power” and “colonial” ideologems of the classics of Russian historical science and their followers. The anti-colonial vector of Soviet historiography was embodied in the historiographical concept of the “history of the peoples of the USSR”. It was assumed that all the peoples of the USSR were to receive a full-fledged place in history. However, since the mid‑1930s, there has been a drift from radical revolutionary anti-colonialism towards a more statesmanlike ideology and the development of consolidating concepts. The turning point was the meeting of historians with Stalin in March 1934, after which the process of transition from the concept of “the history of the peoples of the USSR” to “the history of the USSR” was launched, which was fixed in the Short Course of the History of the USSR (1937) edited by A. V. Shestakov. The international context also played a significant role in curtailing anticolonial rhetoric, since there were fears that foreign policy opponents would use this to divide the peoples of the USSR. Historians of the “old school”, who advocated the return to the concepts of pre-revolutionary historiography, also played a certain role in the correction. In turn, these concepts fit better into the current ideological situation and found support in the Central Committee of the CPSU(b). The marginalization of anti-colonial discourse occurs during the war and postwar period.
苏联史学中的苏联民族史非殖民化(1920-1930 年)
本文分析了 20 世纪二三十年代苏联历史科学中的反殖民论述。文章以出版的资料和俄罗斯科学院档案馆的文件为基础。研究表明,反殖民论述是作为革命前国家-民族历史叙事的对立面而建立的,并以激进的批判性阶级分析为基础。20 世纪 20 年代,M.N. 波克罗夫斯基的学生利用阶级分析,揭露了俄罗斯历史科学经典及其追随者的 "大国 "和 "殖民 "意识形态,从而掀起了一场 "史学大扫荡"。苏联史学的反殖民矢量体现在 "苏联人民史 "的史学概念中。它假定苏联各族人民都将在历史上占有一席之地。然而,自 20 世纪 30 年代中期以来,出现了从激进的反殖民主义革命转向更具政治家风范的意识形态和发展巩固概念的趋势。转折点是 1934 年 3 月历史学家与斯大林的会晤,此后启动了从 "苏联各民族历史 "概念到 "苏联历史 "概念的过渡进程,并在阿-瓦-舍斯塔科夫主编的《苏联历史简明教程》(1937 年)中固定下来。国际背景在减少反殖民主义言论方面也发挥了重要作用,因为人们担心外交政策的反对者会借此分裂苏联人民。主张回归革命前史学观念的 "旧派 "历史学家也在一定程度上起到了纠正作用。反过来,这些概念也更符合当前的意识形态形势,并得到了苏联共产党中央委员会(b)的支持。反殖民主义话语的边缘化发生在战争和战后时期。
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来源期刊
Quaestio Rossica
Quaestio Rossica HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
70
期刊介绍: Quaestio Rossica is a peer-reviewed academic journal focusing on the study of Russia’s history, philology, and culture. The Journal aims to introduce new research approaches in the sphere of the Humanities and previously unknown sources, actualising traditional methods and creating new research concepts in the sphere of Russian studies. Except for academic articles, the Journal publishes reviews, historical surveys, discussions, and accounts of the past of the Humanities as a field.
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