Spatial Manipulation in Karachi: A Postmodern Marxist Study of Hamid’s The Prisoner

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Abstract

Examining Omar Shahid Hamid’s The Prisoner through Postmodern Marxist lens, this research analyzes how Karachi’s city space is being victimized by globalization and capitalism and highlights different ways of Karachiites’ spatial manipulation. Karachi as a metropolitan city, went through fragmentation and discontinuity due to globalization and is being affected by polycentric and kaleidoscopic socio-spatial structure. Postmodernists raise questions upon the idea of utopian city space and about the role of architecture and geography in a person’s life. Based upon arguments by Henri Lefebvre and Edward William Soja, this research substantiates how in The Prisoner , characters are manipulated by their social space and also foregrounds their resistance against this spatial cleansing. The research establishes how the individuality of a person is being victimized by capitalism which ultimately leads to spatial manipulation. Hamid also features how social institutions are becoming major tool for spatial cleansing and causes spatial injustice in a person’s life which is totally a backwash of pre-existing human norms and values
卡拉奇的空间操纵:哈米德《囚徒》的后现代马克思主义研究
本研究通过后现代马克思主义视角对奥马尔-沙希德-哈米德(Omar Shahid Hamid)的《囚徒》(The Prisoner)进行了研究,分析了卡拉奇的城市空间如何受到全球化和资本主义的侵害,并强调了卡拉奇人操纵空间的不同方式。作为一个大都市,卡拉奇经历了全球化带来的碎片化和不连续性,并受到多中心和万花筒式社会空间结构的影响。后现代主义者对乌托邦式的城市空间理念以及建筑和地理在人们生活中的作用提出了质疑。根据亨利-列斐伏尔(Henri Lefebvre)和爱德华-威廉-索亚(Edward William Soja)的论点,本研究证实了《囚徒》中的人物如何被其社会空间所操纵,同时也突出了他们对这种空间清洗的反抗。研究证实了资本主义如何伤害个人的个性,并最终导致空间操纵。哈米德还介绍了社会机构如何成为空间清洗的主要工具,如何在一个人的生活中造成空间不公正,这完全是对原有人类规范和价值观的逆袭。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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