"Where, Meantime, Was the Soul?": The Uncanny as an Aesthetic Image of Impossibility

IF 0.1 4区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
Eeva Pihlaja
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引用次数: 0

Abstract

Abstract:

The uncanny experience refers to unsettling feelings that emerge when confronted with events that seem remotely familiar but still strange and opaque. It relies on magical thinking, as the experience seems to take place emphatically in the sensorial realm, partly lacking symbolic quality. In this article, I approach the uncanny as representing an inability to represent, revealing discontinuities and gaps in experience. I suggest that the uncanny representation can be approached creatively and turned into an aesthetic experience. The uncanny as an aesthetic experience enables a creative elaboration of being unable to overcome a gap. Thus, it can contribute to self-growth and deepening of a subjective sense of self. To illustrate the creative potential of the uncanny I look at two examples, one from literature and the other a personal account. I further elaborate on the position of the uncanny in the field of aesthetics by comparing it with the sublime experience and suggest that the uncanny is a negative of the sublime. In the sublime, a representation of the infinite and unspeakable is formed, while the uncanny, in contrast, represents the impossibility of doing so.

"此时此刻,灵魂何在?作为不可能美学形象的不可思议
摘要:不可思议的体验指的是在面对那些看似近似熟悉,但仍然陌生和不透明的事件时产生的令人不安的感觉。它依赖于魔幻思维,因为这种体验似乎主要发生在感官领域,部分缺乏象征性。在本文中,我将 "不可思议 "视为一种无法表征的现象,它揭示了经验中的不连续性和空白。我认为,可以创造性地处理不可思议的表象,并将其转化为一种审美体验。作为一种审美体验,不可思议能够创造性地阐述无法克服的差距。因此,它有助于自我成长和自我主观意识的深化。为了说明不可思议的创造潜力,我看了两个例子,一个来自文学作品,另一个是个人经历。我将不可思议与崇高体验相比较,进一步阐述不可思议在美学领域的地位,并指出不可思议是崇高的负面。在崇高中,形成了对无限和不可言说之物的表述,而与此相反,不可思议则代表了这样做的不可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AMERICAN IMAGO
AMERICAN IMAGO HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
0.00%
发文量
29
期刊介绍: Founded in 1939 by Sigmund Freud and Hanns Sachs, AMERICAN IMAGO is the preeminent scholarly journal of psychoanalysis. Appearing quarterly, AMERICAN IMAGO publishes innovative articles on the history and theory of psychoanalysis as well as on the reciprocal relations between psychoanalysis and the broad range of disciplines that constitute the human sciences. Since 2001, the journal has been edited by Peter L. Rudnytsky, who has made each issue a "special issue" and introduced a topical book review section, with a guest editor for every Fall issue.
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