Harmony of Law and Religion: A Maqāṣid Ash-Sharī'ah Analysis of Marriage Registration According to the Fiqh and Law No. 1/1974

Nomor, Kata Kunci, Perkawinan Sirri, Maqasid Syari’ah, Pencatatan Perkawinan
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Abstract

In an effort to regulate marriage and reduce the practice of underhand marriage (sirri) in Indonesia, the government has imposed two requirements: material and administrative requirements. Material requirements include provisions related to the pillars of marriage, both those stipulated in fiqh and the law. Meanwhile, the administrative requirements relate to marriage registration, which is regulated in Article 2 paragraph (2) of Law No. 1/1974 on Marriage. The procedure for this recording is explained in Government Regulation Number 9 of 1975. The addition of marriage registration as a condition of marriage has caused controversy among Indonesian legal experts. This controversy is caused by the interpretation of Article 2 paragraphs (1) and (2) of the Marriage Law, as well as differences in the concept of walīmah and Surah Al-Baqarah (2): 282, as well as the necessity of recording in the field of muamalah. This research is a literature research that uses literature study as the main source of data. This data collection method includes primary, secondary, and tertiary data, with a descriptive-analytical and comparative approach. The analysis involves the concept of marriage registration in the Book of Jurisprudence and Law No.1/1974 as well as the urgency for the perpetrators of underhand marriage using maqāṣid ash-sharī'ah analysis. The results show that marriage registration in the Book of Jurisprudence and Law No.1/1974, by applying maqāṣid ash-sharī'ah analysis, shows that the command to register marriage is implicit in the Book of Jurisprudence and explicit in the UUP. Marriage registration, especially for perpetrators of irregular marriages, is in accordance with the objectives of syarak. A marriage certificate can protect religion, soul, mind, offspring, and property before the law, ensuring the benefit of the household (harmonious and lasting family) is achieved.
法律与宗教的和谐:根据教法和第 1/1974 号法律对婚姻登记的分析
为了规范印度尼西亚的婚姻并减少暗婚(sirri)现象,政府提出了两项要求:物质要求和行政要求。物质要求包括与婚姻支柱相关的规定,包括教法和法律规定。同时,行政要求与婚姻登记有关,第 1/1974 号《婚姻法》第 2 条第 (2) 款对此做出了规定。1975 年第 9 号政府条例对登记程序作了说明。将婚姻登记增列为结婚条件在印度尼西亚法律专家中引起了争议。引起争议的原因是对《婚姻法》第 2 条第(1)款和第(2)款的解释,以及对 walīmah 和 Surah Al-Baqarah (2) 概念的不同理解:282,以及在 muamalah 领域进行记录的必要性。本研究是一项文献研究,以文献研究为主要数据来源。这种数据收集方法包括第一手数据、第二手数据和第三手数据,采用描述-分析和比较的方法。分析涉及《法典》和第 1/1974 号法律中的婚姻登记概念,以及使用 maqāṣid ash-sharī'ah 分析法对暗婚行为人的紧迫性。结果表明,通过运用 maqāṣid ash-sharī'ah 分析法,《法理学》和第 1/1974 号法律中的婚姻登记表明,婚姻登记命令在《法理学》中是隐含的,而在《统一法》中是明确的。婚姻登记,尤其是对非正常婚姻肇事者的婚姻登记,符合 syarak 的目标。结婚证可以在法律面前保护宗教、灵魂、思想、后代和财产,确保实现家庭利益(和谐和持久的家庭)。
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