THE FORMATION OF THE IDEOLOGY OF NATIONALISM PROPOSED BY SUN YAT-SEN

Javlon Abdazimov
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Abstract

Political principles in China, formed under traditional Chinese ideology, were in some ways opposed to the teachings of Confucianism. Sun Yat-sen, the father of the Chinese state, mainly sought to create a strong liberal political state within society, based on the formation of China’s historical political culture, which is called “the reverse direction of totalitarianism”, and is considered to have unique national values compared to other countries. China's cultural and political ideologies are based on the idea of loyalty to historical heritage and traditions, and it is necessary to promote nationalism and identity by preserving ideological and humanitarian principles from the influence of globalization. At the beginning of the 20th century, the influence of the Western modernization model of development entered, and from the end of the 20th century, the national path of development was revived and the system of national ideological values became popular. The Chinese have never claimed economic, political or intellectual equality. An individual's upward or downward mobility economically, politically, or academically was believed to be slowed or accelerated by the influence of his family. However, hard work and mobility were constantly noticeable.
孙中山民族主义思想的形成
在中国传统意识形态下形成的中国政治原则,在某些方面与儒家学说相对立。中国国父孙中山主要是在中国历史政治文化形成的基础上,寻求在社会中建立一个强大的自由主义政治国家,这种政治文化被称为 "极权主义的逆向",与其他国家相比,被认为具有独特的民族价值观。中国的文化和政治意识形态以忠于历史遗产和传统的思想为基础,有必要通过维护意识形态和人道主义原则来促进民族主义和身份认同,使其免受全球化的影响。20 世纪初,西方现代化发展模式的影响进入,从 20 世纪末开始,民族发展道路得以复兴,民族意识形态价值体系开始流行。中国人从不主张经济、政治和思想上的平等。人们认为,一个人在经济、政治或学术上的上升或下降会受到其家庭影响的减缓或加速。然而,勤奋和流动性一直引人注目。
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