Short-Circuits at the Speed of Anaphylaxis

Daniel Ross
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Abstract

If, as Canguilhem argues, the emergence of exosomatic life involves the introduction of a new inconstancy into life’s environment, then both juridical and scientific law can be understood as a response that aims at a new constancy or fidelity, but one that always requires interpretation. Today, however, there is a crisis of law, due to a speed differential between the speed of legal change and the speed of digital network technology. This crisis can be understood in relation to Stiegler’s account of exosomatic life as involving three kinds of memory that struggle against the entropic tendency, but here we argue that there is also a fourth memory: the immune system. Taking this into account can further elucidate Stiegler’s claim that the pharmakon has a third, psychosocial dimension: the pharmakos. By understanding immune function not just as discriminating proper and foreign elements, or friend and enemy, but rather as a retentional and interpretive system, we can understand phenomena such as the designation of a scapegoat as a fault of interpretation that can be compared with accounts of the onset of paranoia. This in turn makes it possible to understand the crisis of contemporary experience as an anaphylactic reaction resulting from a collapse of resonance that amounts to a loss of the knowledge and desire required to live in tension, where the latter is the only meaningful definition of peace.
过敏性休克的短路速度
如果正如坎吉尔姆所言,外显生命的出现意味着在生命环境中引入了新的不稳定性,那么,无论是司法法还是科学法,都可以被理解为一种旨在实现新的恒定性或忠实性的回应,但这种回应总是需要解释的。然而,由于法律变革的速度与数字网络技术的速度之间存在差异,今天出现了法律危机。斯蒂格勒(Stiegler)将外体生命(exosomatic life)视为与熵趋势抗争的三种记忆,而我们在此认为还存在第四种记忆:免疫系统。考虑到这一点,就能进一步阐明斯蒂格勒关于 "药方"(pharmakon)具有第三个社会心理维度:"药方"(pharmakos)的说法。将免疫功能理解为一种保留和解释系统,而不仅仅是区分适当的和外来的元素,或朋友和敌人,我们就可以理解诸如指定替罪羊之类的现象,将其作为一种解释的过失,可以与偏执狂发病的描述进行比较。这反过来又使我们有可能将当代经验的危机理解为共鸣崩溃导致的过敏反应,共鸣崩溃相当于失去了在紧张中生活所需的知识和愿望,而后者是和平的唯一有意义的定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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