Imported Table Wares in the Palestinian Countryside in the 19th and Early 20th Centuries and Their Integration into (and Influence on?) Local Dining Habits
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引用次数: 0
Abstract
Archaeological fieldwork in Israel has testified to the presence of a variety of imported glazed table wares of the 19th and first half of the 20th century—notably from the northeast Mediterranean, Europe and the Far East—in numerous locations, including in rural sites of various ranks. The influx of import of these ceramics to the southern Levant and their widespread use reflect the intensifying commercial activity in the eastern Mediterranean and the gradual processes of globalization and quasi-Westernization or modernization among certain local populations. This article examines the extent of use of imported table wares among 19th to early 20th-century Palestinian Arab rural societies, the modes of use of these vessels in food consumption contexts, and consequently the power of foreign (culinary) objects to modify local (dining) traditions. These aspects are investigated by using archaeological materials, historical photographs and some written testimonies. This review shows, on the one hand, that imported table wares were integrated into local kitchens and functioned alongside locally-produced vessels. On the other hand, although many of these imports—specifically the European ones—were originally designated for individual eating, it is shown here that their influence on local, well-rooted traditions of communal dining was minor, especially among the great majority of the countryside population.
期刊介绍:
The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.