Damascius and the Ineffable Thread of Reality

Marilena Vlad
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Abstract

This article discusses the problem of the ineffable in Damascius’ treatises De principiis and In Parmenidem. I argue that the ineffable—which is the ultimate principle proposed by Damascius—is also the theme that underlies the whole frame of the reality, in his perspective. Each level of reality that he discusses comes into play on the background of the original attempt to suggest the ineffable principle. Each of them—One, unified, soul, material forms, matter and sensible realm—tries to approximate and suggest the previous level and thus, eventually, the ineffable itself. Consequently, each level of reality develops its own degree of ineffability, and therefore presents itself to our mind in an aporetical manner. It is impossible for our mind to reveal in an exhaustive and noncontradictory fashion even the levels closest to us. The aporiai that are specific for every part of reality are eventually consequences of the original aporia of an absolute and unique principle that governs everything.
大马士革与不可言说的现实之线
本文讨论了大马士革的论文《论原则》(De principiis)和《在巴门尼德》(In Parmenidem)中的不可言说问题。我认为,不可言说是大马士革提出的终极原则,在他看来也是支撑整个现实框架的主题。他所讨论的现实的每一个层面都是在最初试图提出不可言说原则的背景下产生的。每一个层次--"一"、统一、灵魂、物质形态、物质和感性领域--都试图接近和暗示前一个层次,从而最终暗示不可言说的事物本身。因此,每个层次的现实都有其自身的不可言说性,并因此以一种纯粹的方式呈现在我们的头脑中。即使是最接近我们的层次,我们的思维也不可能以详尽无遗和无矛盾的方式揭示出来。现实的每一部分所特有的虚无性,最终都是支配一切的绝对而独特的原则的原始虚无性的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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