Genius Malignus oder Verantwortung: Descartes und die Konspirologie

Albert Dikovich
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Abstract

This paper aims at developing an understanding of conspirational thinking as a means for dealing with epistemic and practical insecurity. This strategy of coping with insecurity results in the construction of a metaphysical system, which is centered around the idea of a nearly omnipotent conspirator. The paper argues that there is a relatedness between the Cartesian cogito and conspirational thinking. The latter can be conceived of as an aberration from the philosophical search for a fundamentum inconcussum. After the relevance of the thought of Descartes for the current theorizing on conspirational thinking is explained with reference to its historical context in the first part of the paper, the second part shows that the motive for conspirational thinking lies in the repudiation of responsibility in the face of an often overwhelming perception of insecurity. The third part of the paper reflects on possibilities for the weakening of this ethical motive for conspirational thinking building on the Cartesian concept of generosity.
天才还是责任:笛卡尔与阴谋论
本文旨在阐释阴谋论思维作为一种应对认识论和实践不安全感的手段。这种应对不安全感的策略导致构建了一个形而上学体系,其核心是一个几乎无所不能的阴谋家的思想。本文认为,笛卡尔的 "知觉"(cogito)与阴谋论思维之间存在关联。后者可以被看作是哲学探索 "无基础"(fundamentum inconcussum)过程中的一种偏差。本文第一部分结合笛卡尔思想的历史背景,解释了笛卡尔思想与当前阴谋论思维理论的相关性,第二部分则表明,阴谋论思维的动机在于,面对往往是压倒性的不安全感,人们拒绝承担责任。论文的第三部分以笛卡尔的 "慷慨 "概念为基础,反思了削弱这种阴谋论思维道德动机的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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