Take My Yoke and Learn of Me: Matthew 11:28-30 and Hospitality in Theological Education in Indonesia

Bakhoh Jatmiko, I. Putu, Ayub Darmawan, Rebecca Joy Guild, Sekolah Tinggi Teologi, Nazarene Yogyakarta, Simpson Ungaran
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Abstract

This research was motivated by the situation of theological education in Indonesia, which still perpetuates traditional models of education, where learning still tends to be one-way, authoritative, and more focused on cognitive-academic development with “a rote learning approach.” This has left learners (a group of learners) alienated, marginalised, and even feeling pressured in the learning process. This condition makes it difficult to provide theological education that is hospitable and transformative in the lives of learners. Meanwhile, the Bible has shown that hospitality is an important theme in both the Old and New Testaments. God is a hospitable God and offers hospitality to his people. According to the author, hospitality also needs to be presented in theological education in Indonesia. From the theoretical framework of hospitality and theological education, the author analyses Matthew 11:28-30 to find the principles of hospitality relevant to theological education in Indonesia.  The author examines various thoughts on hospitality through a literature study. The selected text was studied using an exegetical approach and inductive interpretation. Based on the analysis, it was found that Jesus' learning environment differs from that of the Scribes. Jesus' learning environment is inclusive, liberating and collaborative. The implication is that theological education with hospitality provides a learning atmosphere that is liberating, uplifting, takes into account the uniqueness of the students, and provides a comfortable atmosphere.
负我的轭,跟我学:马太福音 11:28-30 与印度尼西亚神学教育中的好客之道
印尼的神学教育仍然延续着传统的教育模式,学习仍然倾向于单向的、权威的、更注重认知-学术发展的 "死记硬背式学习方法"。这使得学习者(一群学习者)在学习过程中被疏远、边缘化,甚至感到压力。这种状况使得神学教育难以在学习者的生活中提供好客和变革性的影响。同时,《圣经》表明,好客是新旧约圣经的一个重要主题。上帝是好客的上帝,他热情款待他的子民。作者认为,印度尼西亚的神学教育也需要体现好客之道。从好客与神学教育的理论框架出发,作者分析了马太福音 11:28-30,以找到与印尼神学教育相关的好客原则。 作者通过文献研究考察了有关好客的各种思想。作者采用训诂学方法和归纳式解释对所选文本进行了研究。根据分析发现,耶稣的学习环境与文士的学习环境不同。耶稣的学习环境具有包容性、自由性和协作性。这意味着,热情好客的神学教育提供了一种解放、振奋、考虑到学生独特性并提供舒适氛围的学习氛围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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