The Brazilian Contemporary Dance Scene of the Periferia

Maria Claudia Alves Guimarães
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Abstract

The aim of this article is to discuss the recent changes in scenic dance in Brazil. Until the beginning of the 2000s, scenic dance was primarily practiced by middle class white dancers, whereas more recently there is a greater representation of Afro-Brazilians and socially less privileged people who come from the outskirts of cities (periferia). The author argues that this change of paradigm is happening due to cultural policies implemented by local governments, as they attempted to provide entertaining and creative activities to help diminish violence in large urban centers, starting in the 1990s. Since these cultural policies have been developing and increasing during the last twenty years, and taking into consideration the issues of decolonialization present in the broader panorama of Latin America, this article’s goal is to discuss the growing presence of artists and dance collectives addressing ethnic and social issues in their work in an attempt to challenge established hegemonic values. In order to accomplish this task, the author refers to social theories related to decolonialization and marginalized communities of the periphery as established by various theoreticians, including Frantz Fanon, Milton Santos, Stuart Hall, Boaventura de Souza Santos, Walter Mignolo, and Anibal Quijano.
周边地区的巴西当代舞蹈舞台
本文旨在讨论巴西舞台舞蹈的最新变化。直到 2000 年代初,情景舞蹈主要由中产阶级的白人舞者表演,而最近,来自城市郊区(periferia)的非洲裔巴西人和社会地位较低的人有了更大的代表性。作者认为,这种模式的改变是由于地方政府实施的文化政策所致,因为从 20 世纪 90 年代开始,地方政府试图提供娱乐性和创造性的活动,以帮助减少大型城市中心的暴力行为。由于这些文化政策在过去二十年中不断发展和增加,并考虑到拉丁美洲全景中存在的去殖民化问题,本文的目标是讨论越来越多的艺术家和舞蹈团体在其作品中涉及种族和社会问题,试图挑战既定的霸权价值观。为了完成这一任务,作者参考了弗朗茨-法农、米尔顿-桑托斯、斯图尔特-霍尔、博阿文图拉-德索萨-桑托斯、沃尔特-米尼奥洛和阿尼巴尔-基哈诺等不同理论家提出的与非殖民化和边缘社区有关的社会理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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