Tohfeye Ziyarat (Souvenir of Pilgrimage): Religious Mobility and Public Health in Late Qajar Iran, c. 1890–1904

Sarah Eskandari
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Abstract

Following the opening of the Suez Canal in 1869, long-distance pilgrimage to Islamic holy sites expanded and quickened, resulting in the spread of cholera among travelers. The necessity of taking circuitous routes to holy cities both inside and outside Iran significantly exacerbated the spread of cholera. Although potential factors such as inadequate public health infrastructure and ineffective quarantine measures contributed to the dissemination of cholera, overall religious mobility in the form of pilgrimage primarily factored behind cholera's spread. Analyzing the influence of religious mobility and rituals sheds light on how pilgrims, as contagions, dealt with the pandemic and the treatment they received from authorities, members of host societies, and individuals within and outside Iran during the cholera pandemics of the1890s and early 1900s.
Tohfeye Ziyarat(朝圣纪念品):卡扎尔后期伊朗的宗教流动与公共卫生,约 1890-1904 年
1869 年苏伊士运河开通后,前往伊斯兰圣地的长途朝圣活动扩大并加快,导致霍乱在旅行者中传播。由于必须绕道前往伊朗境内外的圣城,这大大加剧了霍乱的传播。虽然公共卫生基础设施不足和检疫措施不力等潜在因素导致了霍乱的传播,但以朝圣为形式的整体宗教流动是霍乱传播的主要原因。通过分析宗教流动和仪式的影响,可以了解在 1890 年代和 20 世纪初的霍乱大流行期间,朝圣者作为传染源是如何应对大流行的,以及他们在伊朗境内外从当局、东道国社会成员和个人那里获得的待遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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